A Quote by Stephen V Monsma

Religion is removed from the public realm, and the public realm is removed from the affairs of religion. However, this is not neutrality. Implicitly, it supports secularism.
In the public realm, secularism should not concede a single inch to religious intrusions. To argue otherwise is to violate the meaning of secularism.
In the public realm, secularism should not concede a single inch to religious intrusions.
Our common realm is not and cannot be stripped of values - I absolutely reject the idea that religion should somehow be tolerated but not encouraged in public life.
We must take the abiding spiritual values which inhere in the deep experiences of religion in all ages and give them new expression in terms of the framework which our new knowledge gives us. Science forces religion to deal with new ideas in the theoretical realm and new forces in the practical realm.
It is difficult to attack me directly on religion because I never speak of it. Formally I am a strict observer of decorum and in public affairs it is my principle to uphold religion.
The public realm in America has two roles: it is the dwelling place of our civilization and our civic life, and it is the physical manifestation of the common good. When you degrade the public realm, you will automatically degrade the quality of your civic life and the character of all the enactments of your public life and communal life that take place there.
There seems to be a concern about whether the public appreciation of science has eroded to a point where it has removed science from public debate and public decision making. Whether the public has come to regard evidence as optional.
The Constitution forbids states from banning all religion from public spaces and from making churches the ghettos of religion where all manifestations of faith are kept separate from public life. Religious people have an equal right to participate in the public square and to have their contributions to Oklahoma history and society recognized.
For the last 250 years or so, secularists have waited patiently for the fulfilment of their prediction that religion would die out in the next generation or two. But religious people have been singularly uncooperative, and new strategies have developed for controlling this blight on human progress. If religion won't "wither away" as philosopher Richard Rorty has wished, then perhaps it can be privatized and thereby removed from influence on public life‚ - sort of like localizing an outbreak of the plague.
Perhaps more than ever before, there is that aggressive secularism and there are those who would indeed try to destroy our Christian heritage and culture and take God from the public square. Religion must not be taken from the public square.
French laicite is probably aggressive and antagonistic to the religion, but there are other models of secularism in the world where there could be reconciliation between religion and secularism.
The best way to alleviate the obesity "public health" crisis is to remove obesity from the realm of public health. It doesn't belong there. It's difficult to think of anything more private and of less public concern than what we choose to put into our bodies. It only becomes a public matter when we force the public to pay for the consequences of those choices.
In our day, you can mock religion in public and even get funds for doing it. But you can't show respect for religion in public - or you risk being hauled into court.
As humanism begins to dominate the state, the consequence is complete hostile annexation of the church or persecution by separation. Religion is then removed from the marketplace and the school, later from other domains of public life. The state will not toerlate any gods besides itself.
All buildings, large or small, public or private, have a public face, a facade; they therefore, without exception, have a positive or negative effect on the quality of the public realm, enriching or impoverishing it in a lasting and radical manner. The architecture of the city and public space is a matter of common concern to the same degree as laws and language—they are the foundation of civility and civilisation.
Religion is either something we scorn because we are too rational or it's the realm of the fanatic who insists that their God and their religion is the only way and everyone else is dammed.
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