A Quote by Steve Earle

Funerals are a pagan rite. There's not any doubt about it. — © Steve Earle
Funerals are a pagan rite. There's not any doubt about it.
If I had any doubts at all about the justice of my dislike for Shakespeare, that doubt vanished completely. What a crude, immoral,vulgar, and senseless work Hamlet is. The whole thing is based on pagan vengeance; the only aim is to gather together as many effects as possible; there is no rhyme or reason about it.
I am not religious in any way, but I have a pagan ideology and pagan values.
The problem for me, still today, is that I write purely with one dramatic structure and that is the rite of passage. I'm not really skilled in any other. Rock and roll itself can be described as music to accompany the rite of passage.
Being a Pagan without knowing much about Paganism is a bit silly, in the sense that you would probably have been a Pagan had you known more, but you could not really be because you only knew so much about it.
For those who struggle with anti-pagan prejudices and stereotypes, Humanist Paganism might be a powerful educational tool. It can show that a pagan can be a sophisticated, cosmopolitan, and enlightened person, and that a pagan culture can be artistically vibrant, environmentally conscious, intellectually stimulating, and socially just.
I always say to people that Zimbabweans are the funniest people in Africa; we even laugh at funerals. And it's true. I mean, there are so many jokes about funerals. There are so many jokes about AIDS. We find ways of coping with pain by laughing at it and by laughing at ourselves.
There is something pagan in me that I cannot shake off. In short, I deny nothing, but doubt everything.
An intellectual is going to have doubts, for example, about a fundamentalist religious doctrine that admits no doubt, about an imposed political system that allows no doubt, about a perfect aesthetic that has no room for doubt.
No doubt they rose up early to observe the rite of May; and, hearing our intent, Came here in grace of our solemnity.
None within the sound of my voice should be in any doubt concerning what is moral and what is not, nor should any be in doubt about what is expected of us ... We have been and continue to be taught God's laws. Despite what you may see or hear elsewhere, these laws are unchanging.
Do you call it doubting to write down on a piece of paper that you doubt? If so, doubt has nothing to do with any serious business. But do not make believe; if pedantry has not eaten all the reality out of you, recognize, as you must, that there is much that you do not doubt, in the least. Now that which you do not at all doubt, you must and do regard as infallible, absolute truth.
Every ceremony or rite has a value if it is performed without alteration. A ceremony is a book in which a great deal is written. Anyone who understands can read it. One rite often contains more than a hundred books.
Growing up, there were a lot of funerals that I attended, and the adults at the funerals went out of their way to make sure that I wasn't traumatized or overly depressed by them. So death is always a celebration of life for me, and it's also hugely dramatic.
This is the hard part about having best friends that I feel no attachment to -- I don't give them any benefit of the doubt. And being best friends is always about the benefit of the doubt.
There are many different kinds of doubt. When we doubt the future, we call it worry. When doubt other people we call is suspicion. When we doubt ourselves we call it inferiority. When we doubt God we call it unbelief. When we doubt what we hear on television we call it intelligence! When we doubt everything we call it cynicism or skepticism.
Training was a rite of purification; from it came speed, strength. Racing was a rite of death; from it came knowledge. Such rites demand, if they are to be meaningful at all, a certain amount of time spent precisely on the Red Line, where you can lean over the manicured putting green at the edge of the precipice and see exactly nothing.
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