A Quote by Steven Petrow

I think identity issues have their place in the workplace, less so personal behaviors. — © Steven Petrow
I think identity issues have their place in the workplace, less so personal behaviors.
The memoir was a very personal book. I wrote it as a personal journey and search about who my father was and how my family had come together and come apart - sorting all that out, you know, issues of personal identity.
Some of the issues with identity politics are critical moral issues. But we've got to show America that we don't have a plan just on these so-called identity politics issues, but that we have a plan for the economy, that we know how to provide for a strong national defense.
For a border state, I would argue that Texas is less lunatic on the subject of immigration issues than other places around it, like Arizona. They're much more comfortable with their long-term identity as a place with a very large Hispanic population.
Most people, no matter what they do, they don't think they're a bad person. The place where their actions are coming from is a complicated place and a whole personal history. I definitely think that it helped me to look at the world a little less judgmentally.
I think that, honestly, people's censorship issues are personal but I disagree with most of those personal choices that I see others make. You know, I watch television and there's a grotesque amount of violence on almost every show that you would watch that comes on past 8:00 pm. And I think my dirty brand of humor is far less destructive to a child's mentality.
From what I understand from talking with older friends and feminists, I think that once I enter the workforce and start to think about marriage and having children, my gender will probably eclipse my feminist identity in terms of marginalization. Discrimination in terms of hiring and in the workplace are still real according to statistics. I also think, as a feminist, figuring out what a relationship based on true and complete equality is will be a challenge. But hopefully by the time I'm dealing with those issues feminists will have made great progress in all of those areas.
I think we are obsessed in the U.S. with the personal, in ways that blind us to more important issues of life. I just think if we could take all the obsession with the personal (inaudible), and personal judgment and have people be concerned about the environment, what a different world we would live in.
Identity is very personal...identity is political. My identity is what is and it is what it's gonna be. And I don't think that any information will change that profoundly...I [already] know that I am a Black woman, and a Black woman who has mixed some heritage, like most African Americans.
I write what I call precinct drama, and I tend to write things set in the workplace. Having an institution which gives a workplace its distinctive identity is really important to creating something which feels different.
Fashion can really give you an identity if you're looking for one and I think the more people that know that, the less identity crises we'll have in the world.
I make films about working class people. All my films have always been about that. For example, the brothel is a workplace. It's aberrant, but a workplace nonetheless. I was more interested as opposed to glamorizing and saying, oh, this is a great erotic place, it's a place of business. The commodity is sex.
I also think that employees these days expect less of a separation of work and personal life. That doesn't mean that work tasks should encroach upon our personal time, but it does mean that employees today expect more from the companies for whom they work. Why shouldn't your workplace reflect your values? Why is "giving back" not a part of our jobs? The answer for us is to integrate philanthropy with work.
After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the 'disguise' of a false self, the ego, whom we tend to worship in place of God.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
If your identity is found in Christ, then it matters less and less what people think of you.
My first four books, from 'Fight Club' to 'Choke,' dealt with personal identity issues. The crises the narrators found themselves in were generated by themselves.
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