A Quote by T. K. V. Desikachar
Yoga is both the movement toward and the arrival at a point.
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The first commandment for every good explorer is that an expedition has two points: the point of departure and the point of arrival. If your intention is to make the second theoretical point coincide with the actual point of arrival, don't think about the means -- because the journey is a virtual space that finishes when it finishes, and there are as many means as there are different ways of 'finishing.' That is to say, the means are endless.
One joins the movement in a valueless world, Choosing it, till both hurler and the hurled, One moves as well, always toward, toward.
I got a yoga mat, I do yoga twice a week. I do both regular and hot yoga. Lululemon has an extra large yoga mat, longer and wider, so it fits me.
My father was really into yoga, and back then, it seemed like we were really the only ones who knew about yoga. It amazes me now... just what a movement yoga has become and what an industry it's become.
The point of yoga is to develop a level of clarity and self-understand ing so that when we’re done doing our yoga practice we make really good decisions, because that will determine whether we’re fulfilled. Not the quality of our poses. But really the yoga is what happens when we’re done practicing yoga.
Indeed, the whole point of the man bun, I have surmised, is to assert a high proficiency at yoga. There are no yoga-achievement badges, no coloured belts like judo, so the male yoga expert needs some other kind of visible symbol.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
Just as counterpoint and harmony follow their own laws, and differ in rhythm and movement, both formal tensions and color tensions have a development of their own in accordance with the inherent laws from which they are separately derived. Both, however, aim toward the realization of the same image. And both deal with the depth problem.
Yoga is a product of Eastern thought. A further complication is that the early Yoga teachers were both Indian and Hindu. So from the late 1800's and early 1900's the Yoga teachers who came across were as interested in Hinduism as in Yoga. Often what we were being taught was a mixture of two different systems.
Yoga is not a new path to follow but a way to become conscious of the original impetus of life. Yoga is the movement and evolution of Life itself.
It is very important to understand yoga philosophy: without philosophy, practice is not good, and yoga practice is the starting place for yoga philosophy. Mixing both is actually the best.
For the poet the credo or doctrine is not the point of arrival but is, on the contrary, the point of departure for the metaphysical journey.
It is important to remember all true change begins at the margins and moves toward the center. This does not make the climate change movement marginal, it makes it muscular, organic, with a true movement toward the center.
In college, I got interested in news because the world was coming apart. The civil rights movement, the antiwar movement, the women's right movement. That focused my radio ambitions toward news.
Christianity alone inspires and guides progress; for the progress of man is movement toward God. and movement toward God wili ensure a gradual unfolding of all that exalts and adorns man.
There are four principal pathways that lead to enlightement: The yoga of love, the yoga of service, the yoga of knowledge, and the yoga of mysticism.
