A Quote by T. S. Eliot
If you haven’t the strength to impose your own terms upon life, then you must accept the terms it offers you.
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Redefine the sport in terms of your expertise, in terms of your talent, in terms of your strength, in terms of your flair. Make it interesting. Make it something that people want to watch.
The three most disastrous inventions of our time have been the birth control pill, the camera and nuclear weaponry. The first offers sex in terms of sterility, the second reality in terms of fantasy, and the third security in terms of destruction.
We only begin to live life when we learn to accept it on its own terms.
You have the need and the right to spend part of your life caring for your soul. It is not easy. You have to resist the demands of the work-oriented, often defensive, element in your psyche that measures life only in terms of output - how much you produce - not in terms of the quality of your life experiences. To be a soulful person means to go against all the pervasive, prove-yourself values of our culture and instead treasure what is unique and internal and valuable in yourself and your own personal evolution.
...we see God working in terms of Jewish culture to reach Jews, yet, refusing to impose Jewish customs on Gentiles. Instead non-Jews are to come to God and relate to Him in terms of their own cultural vehicles. We see the Bible endorsing, then, a doctrine we call biblical sociocultural adequacy in which each culture is taken seriously but none advocated exclusively as the only one acceptable to God.
We owe a lot when it comes to women in terms of innovation, in terms of education, in terms of progression in life.
Being happy requires that you define your life in your own terms and then throw your whole heart into living your life to the fullest. In a way, happiness requires that you be perfectly selfish in order to develop yourself to a point where you can be unselfish for the rest of your life.
If you are going to live life on your own terms, there need to be terms, and somehow you need to live up to them.
A quote that I like very much comes close to explaining my attitude about taking photographs. ‘Chinese poetry rarely trespasses beyond the bounds of actuality the great Chinese poets accept the world exactly as they find it in all its terms and with profound simplicity they seldom talk about one thing in terms of another; but are able enough and sure enough as artists to make the ultimately exact terms become the beautiful terms.’
Know your place in the world and evaluate yourself fairly, not in terms of the naïve ideals of your own youth, nor in terms of what you erroneously imagine your teacher's ideals are.
Life was neither something you defended by hiding nor surrendered calmly on other people's terms, but something you lived bravely, out in the open, and that if you had to lose it, you should lose it on your own terms.
Always define WHAT you want to do with your life and WHAT you have to offer to the world, in terms of your favorite talents/gifts/skills-not in terms of a job-title.
Once I turned 35, I got the bonus of some wisdom and began to accept life on its own terms.
When you reach a certain age, you have fulfilled your childhood dream and whatever your first or second adulthood led you to do. Then you're in your third adulthood, the one that leads to the grave, and you ask yourself, "What will I do between now and then?" Instead of thinking in terms of glamour, you start thinking in terms of reform - your contribution to the world.
Don't think in terms of comfort; think in terms of freedom. Don't think in terms of safety, think in terms of being more alive. And the only way to be more alive is to live dangerously, is to risk, is to go on an adventure. And the greatest adventure is not going to the moon - the greatest adventure is going to your own innermost core.
Above all, do not give up your moral and political autonomy by accepting in somebody else's terms the illiberal practicality of the bureaucratic ethos or the liberal practicality of the moral scatter. Know that many personal troubles cannot be solved merely as troubles, but must be understood in terms of public issues and in terms of the problems of history making.
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