A Quote by Tacitus

Miseram pacem vel bello bene mutari. Even war is preferable to a shameful peace. — © Tacitus
Miseram pacem vel bello bene mutari. Even war is preferable to a shameful peace.

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Scarcely is there any peace so unjust that it is better than even the fairest war. -Vix ulla tam iniqua pax, quin bello vel aequissimo sit potior
In war the olive branch of peace is of use. [Lat., Adjuvat in bello pacatae ramus olivae.]
Peace is preferable to war. But it’s not an absolute value, and so we always ask, “What kind of peace?
Peace is far more preferable to war. [...] I believe that peace is the only path to true security. [...] And there is no question that the only path to peace is through negotiations .
Solitudinem faciunt pacem appellant. They make a wilderness and they call it peace.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. Does that seem paradoxical? Well, war is not afraid of paradoxes.
the insight that peace is the end of war, and that therefore a war is the preparation for peace, is at least as old as Aristotle, and the pretense that the aim of an armament race is to guard the peace is even older, namely as old as the discovery of propaganda lies.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
Quid confert animae pugna Hectoris, vel disputatio Platonis, aut carmina Maronis, vel neniae Nasonis? Of what benefit to the soul are the struggles of Hector, the disputations of Plato, the songs of Virgil, or the dirges of Ovid?
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
The old saying that war is a racket has taken on an even more shameful meaning.
Peace demands more, not less, from a people. Peace lacks the clarity of purpose and the cadence of war. War is scripted: peace is improvisation.
Man invents war. Man discovers peace. He invents war from without. He discovers peace from within. War man throws. Peace man sows. The smile of war is the flood of human blood. The smile of peace is the love, below, above.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
The name of peace is sweet, and the thing itself is beneficial, but there is a great difference between peace and servitude. Peace is freedom in tranquillity, servitude is the worst of all evils, to be resisted not only by war, but even by death.
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