A Quote by Tariq Ali
Economics and politics are so intertwined and interlinked that politics now, mainstream politics, extreme center politics, are little else but a version of concentrated economics. And this means that any alternative - alternative capitalism, left Keynesianism, intervention by the state to help the poor, rolling back the privatizations - becomes a huge issue. The entire weight of the extreme center and its media is turned against it, which in reality now is beginning to harm democracy.
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If you look at social movements in Latin America, there are spaces where alternative politics are thought about on the ground, at the grassroots level, but they are always under threat. The problem in North Africa and the Middle East is the politics of oil. It means that the spaces for truly grassroots politics, involving those masses of people excluded from high politics, are very quickly closed down. They are not really allowed any kind of autonomy to develop, and that seems to be the real problem, which gets us back to the neo-colonial relationship.
Look, the center right coalition in American politics today is best understood as a coalition of groups and individuals that on the issue that brings them to politics what they want from the government is to be left alone.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
Economics now drives politics. This gives us a system in which the relationship between power and politics is no longer fused. Power is global. We have an elite that now floats in global flows. It could care less about the nation-state, and it could care less about traditional forms of politics. Hence, it makes no political concessions whatsoever. It attacks unions, it attacks public schools, it attacks public goods. It doesn't believe in the social contract.
I studied politics and economics at Bristol, and people always assumed that I'd go into politics or a non-government organisation when I left. I might well do this later on. I'd love to represent a West Country seat in the House of Commons.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
[Osip] Mandelstam, who wasn't a political thinker, loved the idea of the city-state. One of the emblems in his poetry of the politics he imagined, over and against the universalizing politics of [Carl] Marx, was the medieval city of Novgorod, which had in its center a public well where the water was free to everyone. That became for him a figure of justice.
Politics don't exist, actually. It's just a cheap business. Economics is what makes politics.
Politics is not predictions and politics is not observations. Politics is what we do. Politics is what we do, politics is what we create, by what we work for, by what we hope for and what we dare to imagine.
Or they'll talk about fear, which we used to call politics- job politics, social politics, government politics.
The entertainment industry has three kinds of politics - sexual politics, money politics and power politics. A desperate actor can become victim of any of these political games.
I was very interested in politics in college and was heading to be a lawyer. I have a degree in economics and I was interested in it. I hadn't really gotten super serious about it and I'd done a lot of student politics in high school. I really think it would be interesting and fun and challenging to go into politics.
Politics is the most concentrated expression of economics.
President Trump wouldn't stick to politics, so he got to jump into sports. So I feel very comfortable now, moving forward, jumping back and forth. Sports to politics, politics to sports.
I also believe - and hope - that politics and economics will cease to be as important in the future as they have been in the past; the time will come when most of our present controversies on these matters will seem as trivial, or as meaningless, as the theological debates in which the keenest minds of the Middle Ages dissipated their energies. Politics and economics are concerned with power and wealth, neither of which should be the primary, still less the exclusive, concern of full-grown men.
I'm not naive. All politics is about identity, right? Neighborhood politics, cultural politics, issue politics. It's not as though I don't get that. It's just - it has to be, I think, tempered in a way that is for our overall advancement and not to our detriment or obliteration. When I say 'our,' I don't mean just communities of color.
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