A Quote by Tariq Ali
I am fully aware of the concept of political revolutions. After all, that is what we hoped might happen in the U.S.S.R. and Eastern Europe, but what actually happened was capitalist restoration.
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In the political, the social, the economic, even the cultural sphere, the revolutions of our time have been revolutions "against" rather than revolutions "for"... On the whole throughout this period the man--or party--that stood for doing the positive has usually cut a pathetic figure; well meaning but ineffectual, civilized but unrealistic, he was suspect alike to [by both] the ultras of destruction and the ultras of preservation and restoration.
The decisive factor for the future of Europe - and before all things, for the 'restoration' of Europe - will be whether political thought and national feelings are influenced by the reality of internationalism.
The Soviet Union tried for 70 years to plant Marxism with bayonets in Eastern Europe. Today there are more Marxists on the Harvard faculty than there are in Eastern Europe.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
If we are going to talk about the most recent of the "Indignados" movements in several countries of the world, including Europe, those are social movements but eventually they will evolve into political movements. This will happen because the traditional bourgeois parties have lost credibility after being the main political influence in most countries of Latin-America and Europe in the last 50 or 60 years.
The 1990s, after the reign of terror of academic vandalism, will be a decade of restoration: restoration of meaning, value, beauty, pleasure, and emotion to art and restoration of art to its audience.
I wouldn't call it naive but silly. History does not work like this. If you look at the dynamics of Eastern Europe or even Germany post reunification, you realize that change takes time. No one can deny the fact that we are still not there - I am advocating something which has to go from uprisings to revolutions. It is not coming straight away that it is not going to come but what we have to advocate is that the democratization process is always better than state dictatorship.
As a cancer survivor, I am very aware of how many wasted minutes I don't have. The surest way to waste what is left of your life is to worry about what might happen or what might have been.
The truth is you and I are in control of only two things - how we prepare for what might happen and how we respond to what just happened. The moment when things actually do happen belongs to God.
I worked very hard to try and figure out what I thought and I believed that we were going to succeed and that revolutions would happen globally and we would be a part of that and we would have then not capitalism. We would have values based on human lives, not profit. We would actually transform the kinds of ways people built love and built community. It was a very shocking thing to me, out of the end of the 70s and the beginning of the 80s, to realize that that dream - while I still believed in it - was not going to happen in the way that I had hoped.
I've always liked rooms where the party hasn't started yet...I love the feeling that anything could happen. After the party, when anything already has happened, there's usually the inevitable fact to face that anything wasn't all you'd hoped it to be.
Political revolutions aim to change political institutions in ways that those institutions themselves prohibit. Their success therefore necessitates the partial relinquishment of one set of institutions in favor of another, and in the interim, society is not fully governed by institutions at all
The worst of revolutions is a restoration.
For people familiar with Eastern Europe, Marci Shore's 'The Taste of Ashes' is, in spite of its subject matter, delicious. A professor at Yale with much experience in Eastern Europe, she writes with great sureness of touch, weaving personal recollections with intellectual commentary and ideas with emotions, including her own.
I'm of course disillusioned with what has happened to World cinema. Now cinemas in both Eastern and Western Europe are filled with the same blockbusters from Hollywood.
I am of the opinion that I am not a political writer, and, moreover, that as far as true literature is concerned, there actually are no political writers. I think that my writing is no more political than ancient Greek theatre. I would have become the writer I am in any political regime.
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