A Quote by Tariq Ali
The only continent where social movements have led to political parties that have pushed through serious social and political reforms is in South America.
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If we are going to talk about the most recent of the "Indignados" movements in several countries of the world, including Europe, those are social movements but eventually they will evolve into political movements. This will happen because the traditional bourgeois parties have lost credibility after being the main political influence in most countries of Latin-America and Europe in the last 50 or 60 years.
Political and social history are in my view two aspects of the same process. Social life loses half its interest and political movements lose most of their meaning if they are considered separately.
Venezuela, Bolivia and Ecuador lived through times of cruel and ruthless capitalism where the workers, the masses of the population, saw themselves living in a precarious state of employment and subsistence conditions. The impact of this reality took hold and impacted the evolution of the social situation of those countries and even though that produced movements that were not exactly political movements but social movements.
Venezuela, Ecuador, Bolivia, and Nicaragua have made a tremendous leap just by rejecting the neoliberal adjustment policies, they are making a statement from the social perspective. Capital in these cases has not been protected in any way which along with non - interference of the state is what neo liberalism stands for. It has gone the other way around; they have looked for social policies from the political movements and then when they have acquired the power of those political movements they have become in charge of the State.
I don't know if I even consider myself a very political person. I have always had strong beliefs on important social issues. Politics have politicized social issues, but I don't know if social issues are in fact political. If anything, they are more human issues than they are political issues.
As far as male and female are concerned, difference is a biological fact, whereas equality is a political, ethical and social concept. No rule of nature or of social organization says that the sexes have to be the same or do the same things in order to be social, political and economic equals.
The old battle between Christian Democrats and Social Democrats is now meaningless, not least because the social structures that underlay those parties, the church and the unions, have faded away. Nationalists and populists understood this change earlier; now the rest of the political world needs to understand that the political lines have been redrawn and it's time to change.
This is a very special Greek kind of socialist, all the social democratic parties in Europe are against this idea and I think that the dividing line today in the Greek political system is not the centre right or socialist, the real dividing line is between those parties and those political forces who really believe that Greece should stay in the Eurozone and make the efforts and change, and make the reforms and change the old and Mr Tsipras who is really resisting any kind of change in Greece.
Many still believe that conducting political and economic reforms at the same time is not an Asian way. But this is a fairy-tale. We broke that old stereotype by reforming our political, economic and social systems concurrently since 1990.
It is not necessary to dwell on the political and social principles of Islam, to underline how close they also are in spirit to the concepts of human rights which govern the political and social systems of the West.
Political philosophy is realistically utopian when it extends what are ordinarily thought to be the limits of practicable political possibility and, in so doing, reconciles us to our political and social condition. Our hope for the future of our society rests on the belief that the social world allows a reasonably just Society of Peoples.
Between social reforms and revolution there exists for the social democracy an indissoluble tie. The struggle for reforms is its means; the social revolution, its aim.
Lawmakers in both political parties have often acceded to unions' requests to avoid political confrontations or to curry favor. They have pushed difficult choices into the future.
The physical life of an individual person is limited, but the life of the masses united as an independent social-political organism is immortal. Only when an individual becomes a member of this community can he acquire the immortal social-political life.
I have no regrets about my political activity, only that I sometimes got carried away with it and didn't find the right balance between obligations to my family and my need to be involved in social movements.
Thanks to the Internet in general and social media in particular, the Chinese people now have a mechanism to hold authorities accountable for wrongdoing - at least sometimes - without any actual political or legal reforms having taken place. Major political power struggles and scandals are no longer kept within elite circles.
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