A Quote by Tariq Ali
It is as difficult to define or classify Islamic cinema as it would be a Christian, Jewish or Buddhist one.
Related Quotes
I don't think a Jewish or Christian or Islamic state is a proper concept. I would object to the United States as a Christian state.
One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization. The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
No true Christian can carry within his heart hatred for any of God's children . . . I am as aware as any other Christian that our Savior was Jewish, His mother was Jewish. The Apostles were Jewish. The first martyrs were Jewish...So no true Christian, in my judgment, can be an anti-Semite.
I myself am a Buddhist, not a Christian. But I cannot help but think that if Christ ran a public establishment, it would be open to all, and He would be the last to refuse service to anyone. It is, simply put, the most un-Christian of notions.
I don't really go down one path. I wouldn't call myself a Buddhist, or a Catholic or a Christian or a Muslim, or Jewish. I couldn't put myself into any organized faith.
And finally, be assured that Zen asks nothing even as it promises nothing. One can be a Protestant Zen Buddhist, a Catholic Zen Buddhist or a Jewish Zen Buddhist. Zen is a quiet thing. It listens.
The Buddha would not have liked people to call themselves Buddhist. To him that would have been a fundamental error because there are no fixed identities. He would have thought that someone calling himself a Buddhist has too much invested in calling himself a Buddhist.
The Christian pities men because they are dying, and the Buddhist pities them because they are living. The Christian is sorry for what damages the life of a man; but the Buddhist is sorry for him because he is alive.
Whatever we once were, we are no longer just a Christian nation; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.
I am a reformed Taoist, part-time Buddhist, Hindu, animist, pagan, Jewish mystic, and Christian. I always got along great with priests and rabbis and mullahs and gurus, even though I spend most of my life constructively criticizing them.
Buddha was not a Christian, but Jesus would have made a good Buddhist.
When I speak in Christian terms or Buddhist terms I'm simply selecting for the moment a dialect. Christian words for me represent the comforting vocabulary of the place I came from hometown voices saying more than the language itself can convey about how welcome and safe I am what the expectations are and where to find food. Buddhist words come from another dialect from the people over the mountain. I've become pretty fluent in Buddhist it helps me to see my home country differently but it will never be speech I can feel completely at home in.
When you look at food as an ethical issue in the Christian tradition, you don't find very much about it. You don't find, as you do in the Jewish or Islamic or Hindu traditions, a lot of restrictions saying you can eat this but you can't eat that.
I'm much more Buddhist. I mean, I'm not a Buddhist. I should be so lucky to be a Buddhist, a real Buddhist, but of all the things I investigated, that seems to make the most sense to me.
We have Islamic rebels [in Syria] who've been eating the hearts or organs of their enemies. We have priests that have been killed. We have Christian villages that have been razed by Islamic rebels. We have Islamic rebels who say they don't recognize Israel and would just as soon attack Israel as [Bashar] Assad. So really, I see no clear-cut American interest, and I'm afraid that sometimes things unravel, and the situation could become less stable and not more stable.
I must add, though, that I don't believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.
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