A Quote by Theodor Mommsen

Individual tribes or, in other words, races or stocks, are the constituent elements of the earliest history. — © Theodor Mommsen
Individual tribes or, in other words, races or stocks, are the constituent elements of the earliest history.
The challenge of Mosul and Nineveh is the considerable number of ethnic groups, religious sects, tribes, and other elements that make up the province.
Social cohesion was built into language long before Facebook and LinkedIn and Twitter - we're tribal by nature. Tribes today aren't the same as tribes thousand of years ago: It isn't just religious tribes or ethnic tribes now: It's sports fans, it's communities, it's geography.
If atom stocks are inexhaustible, Greater than power of living things to count, If Nature's same creative power were present too To throw the atoms into unions - exactly as united now, Why then confess you must That other worlds exist in other regions of the sky, And different tribes of men, kinds of wild beasts.
We tend to gravitate towards our tribes; the challenge is to understand the people of other tribes.
Some tribes of birds will relieve and rear up the young and helpless, of their own and other tribes, when abandoned.
Every one of the constituent elements of a social group, in a modern city as in a savage tribe, is born immature, helpless, without language, beliefs, ideas, or social standards. Each individual, each unit who is the carrier of the life-experience of his group, in time passes away. Yet the life of the group goes on.
[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.
Conformism is essential to the group coherence and 'spirit.' The whole impetus behind tribalism of this kind is conservative: Belonging to the tribe is defined by opposition to other tribes. Our tribe, and its traditional ways, is superior to other tribes because it is ours.
If, in schools, we keep teaching that history is divided into American history and Chinese history and Russian history and Australian history, we're teaching kids that they are divided into tribes. And we're failing to teach them that we also, as human beings, share problems that we need to work together with.
Belief that your tribe is good and other tribes are evil is what everyone thought for most of human history.
I don't invest in the stock market. I did it a long, long time ago when I was really young, and I got involved in all the investigations and all the prosecutions, and I felt it was better if I didn't make individual investments. So I'm invested in funds, but not in individual - not in individual stocks.
As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.
I always have one or two, sometimes more, Navajo or other tribes' cultural elements in mind when I start a plot. In Thief of Time, I wanted to make readers aware of Navajo attitude toward the dead, respect for burial sites.
Phylogeny and ontogeny are, therefore, the two coordinated branches of morphology. Phylogeny is the developmental history [Entwickelungsgeschichte] of the abstract, genealogical individual; ontogeny, on the other hand, is the developmental history of the concrete, morphological individual.
The world we live in is a co-creation, a manifestation of individual consciousness woven into a collective dream. How we are with each other as individuals, as groups, as nations and tribes, is what shapes that dream.
In the common words we use every day, souls of past races, the thoughts and feelings of individual men stand around us, not dead, but frozen into their attitudes like the courtiers in the garden of the Sleeping Beauty.
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