A Quote by Thubten Zopa Rinpoche

By renouncing samsara, we renounce our habitual grasping, unhappy minds. And by renouncing samsara, we embrace our potential for enlightenment. — © Thubten Zopa Rinpoche
By renouncing samsara, we renounce our habitual grasping, unhappy minds. And by renouncing samsara, we embrace our potential for enlightenment.
To be unattached is not to renounce the world. If you renounce the world you are attached to the world; otherwise why should you renounce it? What is the point in renouncing it if you are not attached to it? Only attachment renounces. If you are really non-attached there is no question of any renunciation.
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
We are afraid that our adult sexuality will somehow damage our kids, that it’s inappropriate or dangerous. But whom are we protecting? Children who see their primary caregivers at ease expressing their affection (discreetly, within appropriate boundaries) are more likely to embrace sexuality with the healthy combination of respect, responsibility, and curiosity it deserves. By censoring our sexuality, curbing our desires, or renouncing them altogether, we hand our inhibitions intact to the next generation.
No man should tell a lie unless he is shrewd enough to recognize the time for renouncing it, if and when it comes, and knows how to renounce it gracefully.
Or renounce life altogether! Accept fate obediently as it is, once and for all, and stifle everything in myself, renouncing any right to act, to live, to love.
The willingness to not bypass illusion is very important. We come to nirvana by way of samsara. We come to see the true nature of things by seeing through the illusory nature of things. We don't come to nirvana by avoiding samsara. We don't come to clarity by avoiding confusion.
We spend all our energy and waste our lives trying to re-create these zones of safety, which are always falling apart. That's the essence of samsara - the cycle of suffering that comes from continuing to seek happiness in all the wrong places.
How seek the way which leadeth to our wishes? By renouncing our wishes. The crown of excellence is renunciation.
Once you have the View, although the delusory perceptions of samsara may arise in your mind, you will be like the sky; when a rainbow appears in front of it, it’s not particularly flattered, and when the clouds appear, it’s not particularly disappointed either. There is a deep sense of contentment. You chuckle from inside as you see the facade of samsara and nirvana; the View will keep you constantly amused, with a little inner smile bubbling away all the time.
The problem is that our inherent ignorance keeps us in samsara and unable to benefit ourselves and others on a really deep level.
This is faith: a renouncing of everything we are apt to call our own and relying wholly upon the blood, righteousness and intercession of Jesus.
The spirit in which the offer was made must of necessity contribute to improving and alleviating the situation of the Jewish people without our renouncing one iota of the great principles upon which our movement is based.
Samsara-the Wheel of Existence, literally, the "Perpetual Wandering"-is the name by which is designated the sea of life ever restlessly heaving up and down, the symbol of this continuous process of ever again and again being born, growing old, suffering, and dying. (It) is constantly changing from moment to moment, (as lives) follow continuously one upon the other through inconceivable periods of time. Of this Samsara, a single lifetime constitutes only a vanishingly tiny fraction.
The first step into the realm of giving is...not manward but Godward: an utter yielding of our best. So long as our idea of surrender is limited to the renouncing of unlawful things, we have never grasped its true meaning: that is not worthy of the name for 'no polluted thing' can be offered.
I was part of a generation that believed in socialism and finally found that belief corroded and destroyed. That is not renouncing Communism or socialism. It's reaching a certain degree of enlightenment about what the Soviet Union practices.
As for my own views, they've of course evolved over the years. This conception of 'renouncing beliefs' is very odd, as if we're in some kind of religious cult. I 'renounce beliefs' practically every time I think about the topics or find out what someone else is thinking.
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