A Quote by Thucydides
On the whole, however, the conclusions I have drawn from the proofs quoted may, I believe, safely be relied on. Assuredly they will not be disturbed either by the lays of a poet displaying the exaggeration of his craft, or by the compositions of the chroniclers that are attractive at truth's expense; the subjects they treat of being out of the reach of evidence, and time having robbed most of them of historical value by enthroning them in the region of legend.
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When you disarm your subjects, however, you offend them by showing that either from cowardliness or lack of faith, you distrust them; and either conclusion will induce them to hate you.
If I am no longer disturbed myself, I will deal less with disturbed people, but I don't regret having concerned myself with them because I think most of us are disturbed.
Do not look forward to the changes and chances of this life in fear; rather look to them with full hope that, as they arise, God, whose you are, will deliver you out of them. He is your keeper. He has kept you hitherto. Do you but hold fast to his dear hand, and he will lead you safely through all things; and, when you cannot stand, he will bear you in his arms. Do not look forward to what may happen tomorrow. Our Father will either shield you from suffering, or he will give you strength to bear it.
How you treat the quiet, shy types is the most important. If you leave them to sit in a corner, they will be noticed, and it will affect everyone's time. I instantly spring on them and treat them as royalty, showing them around and introducing them to everyone so they seem special.
I also believe that parents, if they love you, will hold you up safely, above their swirling waters, and sometimes that means you'll never know what they endured, and you may treat them unkindly, in a way you otherwise wouldn't.
A man who will enslave his own blood, may not be safely relied on for magnamity.
It starts with the writing. We have to think of all these characters - we have to treat them all equally. We have to think of them as having an interior life and having motivations. When I'm drawing female characters, I'm looking for that. I'm looking for subtext. I'm looking for ways to make the reader relate to them in a way that goes beyond the pure aesthetic value. You know, just drawing an attractive woman really gets kind of boring after a while.
This faith, is not like a deed to a house in which one may live with full rights of possession. It is more like a kit of tools with which a man may build himself a house. The tools will be worth just what he does with them. When he lays them down, they will have no value until he takes them up again.
Women believe -- or at least often pretend to believe -- that all our tenderness for them springs from desire; that we love them when we have not for a time enjoyed them, and dismiss them when we are sated, or to express it more precisely, exhausted. There is no truth in this idea, though it may be made to appear true. When we are rigid with desire, we are apt to pretend a great tenderness in the hope of satisfying that desire; but at no other time are we in fact so liable to treat women brutally, and so unlikely to feel any deep emotion but one.
Disregarding all evidence to the contrary, the student of Truth will maintain that he lives in a PERFECT Universe and among people potentially perfect. He will regulate his thinking to meet this necessity and refuse to believe in its opposite. At first he may be influenced by conditions, and he may appear weak, but as time goes on he will PROVE TO HIMSELF that his position is a correct one, for that which appears imperfect will begin to slip from his experience
What makes a free thinker is not his beliefs, but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought, he finds a balance in their favor, then his thought is free, however odd his conclusions may seem.
There is an honesty which is but decided selfishness in disguise. The person who will not refrain from expressing his or her sentiments and manifesting his or her feelings, however unfit the time, however inappropriate the place, however painful this expression may be, lays claim, forsooth, to our approbation as an honest person, and sneers at those of finer sensibilities as hypocrites.
Wherein lies a poet's claim to originality? That he invents his incidents? No. That he was present when his episodes had their birth? No. That he was first to repeat them? No. None of these things has any value. He confers on them their only originality that has any value, and that is his way of telling them.
I believe, as followers of Christ, we are commanded to reach out to the least of these in the name of Jesus and show them they matter a great deal to God, who sacrificed His only Son to reach them with His love.
However good you may be you have faults; however dull you may be you can find out what some of them are, and however slight they may be you had better make some - not too painful, but patient efforts to get rid of them.
Modern man may assert that he can dispense with them, and he may bolster his opinion by insisting that there is no scientific evidence of their truth. But since we are dealing with invisible and unknowable things (for God is beyond human understanding, and there is no mean of proving immortality), why should we bother with evidence?
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