A Quote by Tilden Edwards
It is such an innocent, intuitively discerning mind that helps make the Eastern guru and the Desert Abba "master". Where intimate Source radiates among non-Christians then surely we must be dealing with the "other sheep" manifesting the cosmic Christ.
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The Guru and Disciple relationship is where the person has a 100% belief in the Guru and that way you put your trust in the Guru, that he's going to get you out of this mess. If you are a Christian, then Christ is your Guru, and they're all disciples of Christ.
An enlightened master is a perpetual source of the cosmic light because his mind is always merged with nirvana.
Some Christians try to go to heaven alone, in solitude; but believers are not compared to bears, or lions, or other animals that wander alone; but those who belong to Christ are sheep in this respect, that they love to get together. Sheep go in flocks, and so do God’s people.
If you are dealing with life from a low-level sensibility, the Internet can be a tool for manifesting that. But if you're dealing with life from the highest sensibility, it can also be your tool for manifesting that. The simple reason is that it doesn't cost money.
The spiritual master and Krishna are two parallel lines. The train, on two tracks, moves forward. The spiritual Master and Krishna are like these two tracks. They must be served simultaneously. Krishna helps one to find bona fide Spiritual Master and bona fide Spiritual Master helps one to understand Krishna. If one does not get bona fide Spiritual Master, then how he can ever understand Krishna ? You cannot serve Krishna without Spiritual Master, or serve just Spiritual Master without serving Krishna. They must be served simultaneously.
If we do not make formation in Christ the priority, then we're just going to keep on producing Christians that are indistinguishable in their character from many non-Christians.
The wisdom and compassion a woman can intuitively experience in childbirth can make her a source of healing and understanding for other women.
If Christians are ever to be united, they must be united in Christ, their living head and the source of their spiritual life.
Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.
We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism. What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him.
It is written that there shall be a separation, and the sheep shall be separated from the goats. The other preachers have the sheep; I have the goats. And I have a few sheep among my goats, but they are very ragged.
Then he read the words of the scroll slowly, first in Japanese and then carefully translated into English: 'There is really nothing you must be. And there is nothing you must do. There is really nothing you must have. And there is nothing you must know. There is really nothing you must become. However. It helps to understand that fire burns, and when it rains, the earth gets wet. . . .' 'Whatever, there are consequences. Nobody is exempt,' said the master.
All Christians have the Spirit of Christ, but not all Christians have the mind of Christ.
Let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being "in Christ" or of Christ being "in them", this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts--that we are His fingers and muscles, the cells of His body.
So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.
How do you view God in a desert? There's two types of birds. There's vultures, and there's hummingbirds. One lives off dead carcasses, rotting meat. The other lives off the beautiful, sweet, nectar in a particular flower, on a particular desert plant, in the same desert. They both find what they're looking for. Do you know - take it all the way back into the Old Testament - and the Muslim and you, we actually serve the same God. Allah, to a Muslim; to us, Abba Father, God.
