A Quote by Todd Akin

Self-ruled Taiwan cannot be expected to accept such an affront to the legitimacy of its government and the self-determination of the Taiwanese people. — © Todd Akin
Self-ruled Taiwan cannot be expected to accept such an affront to the legitimacy of its government and the self-determination of the Taiwanese people.
The majority of Taiwan people cannot accept Taiwan becoming a second Hong Kong, nor can we accept Taiwan becoming a local government of the People's Republic of China or a Special Administrative Region of China.
I am committed to furthering the self-determination of Indian communities but without terminating the special relationship between the Federal Government and the Indian people. I am strongly opposed to termination. Self-determination means that you can decide the nature of your tribe's relationship with the Federal Government within the framework of the Self-Determination Act, which I signed in January of 1975.
My affection for Taiwan... is witnessed by everyone. My wife is Taiwanese and I am a son-in-law of Taiwan. I am half Taiwanese.
People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government... without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well
Personally, I believe in self-determination, but in the context of one South Africa - so that my self-determination is based in this region, and with my people.
When I talk about self-management, self-regulation, self-government, the word I emphasize is self, and my concern is with the reconstruction of the self. Marxists and even many, I think, overly enthusiastic anarchists have neglected that self.
We have the need to be accepted and to be loved by others, but we cannot accept and love ourselves. The more self-love we have, the less we will experience self-abuse. Self-abuse comes from self-rejection, and self-rejection comes from having an image of what it means to be perfect and never measuring up to that ideal. Our image of perfection is the reason we reject ourselves the way we are, and why we don't accept others the way they are.
If the new government rejects our urgent appeal, we will, next year, in solidarity with our people, intensify our struggle for self-determination, our struggle for national liberation to establish self-government in our homeland.
The people cannot look to legislation generally for success. Industry, thrift, character, are not conferred by act or resolve. Government cannot relieve from toil. It can provide no substitute for the rewards of service. It can, of course, care for the defective and recognize distinguished merit. The normal must care for themselves. Self-government means self-support.
If you don't have liberty and self-determination, you've got nothing, that's what this is what this country is built on. And this is the ultimate self-determination, when you determine how and when you're going to die when you're suffering.
The idea of self-government is foreign to Americans. ... Self-government is a form of self-control, self-limitation. It goes against our whole grain. We're supposed to go after what we want, not question whether we really need it.
In historical and constitutional terms, the recent political status vote in Puerto Rico was a necessary but obviously not decisive step on the road of self-determination leading to full self-government.
If we expected self-reliance of family groups, if we expected hardiness and resilience and initiative on the part of individuals, and if we rewarded initiative instead of dependence on government, we would not only ameliorate many of the family-related social problems we see at present, but we would also reduce our vulnerability to terrorism. People who are hardy, resilient, and self reliant are a lot harder to terrorize.
I believe in self-defense and self-determination for Africans and other oppressed people in America.
The government should help and guide the weak and small racial groups within its national boundaries toward self-determination and self-government. It should offer resistance to foreign aggression, and simultaneously, it should revise foreign treaties in order to restore our equality and independence among the nations.
We must draw on our early roots and remind people why the Labour party was created and who it sought to represent. We have never been a sectional party promoting self-interest, but instead a force for engaging self-reliance and self-determination.
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