A Quote by Tom Burke
Philip of Spain is a ruler who has forgotten that a ruler is there to serve the people.
Related Quotes
Wittgenstein's ruler: Unless you have confidence in the ruler's reliability, if you use a ruler to measure a table you may also be using the table to measure the ruler.
Just carrying a ruler with you in your pocket should be forbidden, at least on a moral basis. The ruler is the symbol of the new illiteracy. The ruler is the symptom of the new disease, disintegration of our civilisation.
When you were little, what did you want to be when you grew up?” (…) A sigh of longing. “To be honest, I wanted to be ruler of the entire world. Or the ruler’s trophy wife.
There is, and always has been, one tremendous ruler of the human race - and that ruler is that combination of the opinions of all, the leveling up of universal sense which is called public sentiment. That is the ever-present regulator and police of humanity.
Historically, Islam was hijacked about 20 or 30 years after the Prophet and interpreted in such a way that the ruler has absolute power and is accountable only to God. That, of course, was a very convenient interpretation for whoever was the ruler.
The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
A tolerant person should not be harrased. The subject or the ruled ones generally is loyal to the ruler. The people tak to revolt when they are helpless. The duty of the ruler is that his humble people mey not tak to revolt being suppressed by his bad polity. Considering the forbearance of the subject, do not ill behave with them so that they may feel oppressed.
Not the least of the qualities that go into the making of a great ruler is the ability of letting others serve him.
A ruler of men faces two possible misfortunes: if he employs the worthy, the ministers will use worthiness as a pretext to rob their ruler of his power, but if he promotes men recklessly, his affairs will be neglected, and he will not prevail.
Love or affection towards an individual or nation, is indicated by good action snot merely be words. The adoration towards nation is expressed by works of welfare equally done by the ruler and theruled. The ruler himself must be engatged, in welfare of th country and also should select officials examining their involvement with the public god. Self-centered people greedy of the power should be kept away
Phronimos, possessing practical wisdom . But the only virtue special to a ruler is practical wisdom; all the others must be possessed, so it seems, both by rulers and ruled. The virtue of a person being ruled is not practical wisdom but correct opinion; he is rather like a person who makes the pipes, while the ruler is the one who can play them.
If fighting is sure to result in victory, than you must fight, even though the ruler forbid it; if fighting will not result in victory, then you must not fight even at the ruler's bidding.
A ruler must learn to persuade and not to compel... he must lay the best coffee hearth to attract the finest men... a good ruler has to learn his world's language... it's different for every world... the language of the rocks and growing things... the language you don't hear just with your ears... the Mystery of Life... not a problem to solve, but a reality to experience... Understanding must move with the flow of the process.
As during the time of kings it would have been naive to think that the king's firstborn son would be the fittest to rule, so in our time it is naive to think that the democratically elected ruler will be the fittest. The rule of succession is not a formula for identifying the best ruler, it is a formula for conferring legitimacy on someone or other and thus forestalling civil conflict.
Our whole evolution has reached a stage where nearly every man is either ruler or ruled; sometimes he is both. By this the attitude of dependence has been greatly strengthened, for a truly free man does not like to play the part of either the ruler or the ruled. He is, above all, concerned with making his inner values and personal powers effective in a way as to permit him to use his own judgment in all affairs and to be independent in action.
The ruler attains wholeness in the correct governance of the people.
