A Quote by Tony Evans

The exclusion of God automatically means the inclusion of evil. — © Tony Evans
The exclusion of God automatically means the inclusion of evil.
Jesus is all about inclusion not exclusion.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
Exclusion is always dangerous. Inclusion is the only safety if we are to have a peaceful world.
The main thing I've learned is that we're better together and that our society needs inclusion - right? - not exclusion.
My priority is inclusion and justice. We need a system of justice that is applied across the board. That is what this country is striving for. We've suffered from a variety of exclusions. In the past, I compared our situation to a person with scissors who first cut the sleeve, then the fingers, then our body politic to pieces. My job is to stitch the wounds together. We need an agenda of inclusion: the youth, the women, the poor feel an enormous sense of exclusion.
Whoever has the power to label others as evil is automatically, or reflexively, the good person. Good people label bad people as evil. And once you do that, then it demonizes them. You don't negotiate with evil. You don't sit down at the table with the devil and say, "Okay, let's work this out." What you want to do is destroy evil. Every Catholic kid every night says, or should say, "Lead us not into temptation, deliver us from evil." And so you've got to go to God to help you deal with evil rather than your State Department or your negotiators.
I don't think feminism is about the exclusion of men but their inclusion... we must face and address those issues, especially to include younger men and boys.
I think the art world heightens the intensity of desires for inclusion, and the humiliations of exclusion, which is why it's a great place to circulate when you are in the lucky position, as I am, of not wanting or needing anything from anyone.
Over the course of the last quarter century I've learned a lot. And the main thing I've learned is that we're better together and that our society needs inclusion - right? - not exclusion.
It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
It is a world of extremes, which can be characterised most clearly in terms of exclusion. That means political exclusion, whereby the rights of citizens are marginalised by the interests of big business: George W Bush's environmental policy, for example, is clearly formulated in the interests of U.S. energy companies.
The current concept of prom just seems so empty. Teenagers get dressed up to go to a dance at a fancy location. It encourages social inclusion or exclusion based on your ability or inability to snag a date.
I think that all music is inherently political, and, at the same time, I'm interested in the politics of inclusion not exclusion. So I think that my goal is to make music that anybody can hear and feel moved by.
I'm on the board of the Annenberg Inclusion Initiative, which is run by Dr. Stacy Smith - she conceived of the inclusion rider. What I love about the inclusion rider is it uses the fact that Hollywood is based on hierarchies, and it knows that these key players have persuasive power.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
I want to take the word Christianity back to Christ himself, back to that mighty heart whose pulse seems to throb through the world today, that endless fountain of charity out of which I believe has come all true progress and all civilization that deserves the name. I go back to that great Spirit which contemplated a sacrifice for the whole of humanity. That sacrifice is not one of exclusion, but of an infinite and endless and joyous inclusion. And I thank God for it.
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