A Quote by Tony Evans

The separation of church and state is a suburban, not an urban, issue. — © Tony Evans
The separation of church and state is a suburban, not an urban, issue.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
The contemporary quarrel over church and state is not really about whether a wall of separation of church and state should exist or not... The real question is what does 'separation' mean?
There's no doubt that the Christian right has gone to bed with the more conservative elements of the Republican Party. And there's been a melding in their goals when it comes to the separation of church and state. I've always believed in the separation of church and state.
I do believe in the separation of church and state. But I don't think separation of church and state means you have to be free from your faith.
Ultimately, the court is heading to a doctrine of 'separation of campaign and state.' This doctrine, like separation of church and state or separation of military and civilian authority, is not explicit in the Constitution but flows naturally from its structure and commitment to freedom and democracy.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state - so one of the basic Democratic principles as we know it in America is the separation of church and state.
I don't believe there is a separation of church and state. I think the Constitution is very clear. The only separation is that there will not be a government church.
We have this idea in our minds that there's this separation of church and state in America, which I think is a good thing. And we extend that to our politics - not just church and state, but it's also there's a separation of religion and politics. But of course there isn't.
We have this idea in our mind that there's a separation of church and state in America, which I think is a good thing. And we extend that to our politics. Like it's not just church and state, but it's also there's a separation of religion and politics. But of course, there - there isn't.
It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
The separation of church and state is a source of strength, but the conscience of our nation does not call for separation between men of state and faith in the Supreme Being.
The separation of church and state was meant to protect church from state; a state that declares religion off limits in public life is a state that declares itself supreme over all religious values.
I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.
We believe in separation of church and state, that there should be no unwarranted influence on the church or religion by the state, and vice versa.
It is the wall of separation between church and state . . . that is largely responsible for religion thriving in this country, as compared to those European countries in which church and state have been united, resulting in opposition to the church by those who disapprove of the government.
I have never met a happy atheist. I believe in separation of church and state, but I think we have gone so far over in the other direction of separating church and state.
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