A Quote by Tony Evans

The church is the only mechanism for mass mobilization. That's why the civil rights movement came out of the church. — © Tony Evans
The church is the only mechanism for mass mobilization. That's why the civil rights movement came out of the church.
One of the most important parts of the civil rights movement that people don't talk about was these mass meetings. It's like "Movement Church." It's a combination of the music of the movement and the church. Those mass meetings are where people got the energy to go on to the next day.
I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.
First of all, [St. Stephen's] is a radical church. It was one of the first DC churches to have gay ceremonies. A woman said mass there, which almost got a priest excommunicated there; Black Panthers spoke at the church; it was a sanctuary for civil rights protesters and anti-war protesters.
There is an innocence or purity that we see in renewals and in the Mennonite church and a new an invigorated civil rights movement.
Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
I had experiences or exposure to music in church. I went to a church, it was very unique. It was a predominantly African American Catholic church. So they would have - one mass would be traditional church music, and then the other mass would be gospel music.
The whole reason for the success of Dr. King's civil-rights movement was that it was not a movement for itself. The civil-rights movement understood very clearly, and stated very beautifully, that it was a question of humanism, not a sectarian movement at all.
I sound like a church nut, but look at the role of the churches in the civil rights movement in the States. People are brought together in other ways that can become drivers of change.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
Ever since the civil rights movement, the black church has always encouraged people to utilize their voting right, which is a right that was fought for.
Be the Church - that is, be an evangelical movement that tells the world of God's passionate love for humanity. That, not institutional maintenance, is what the Church is for. When the Church is that, and does that, it flourishes.
C. Peter Wagner was the Donald McGavran professor of church growth at Fuller. He was considered to be the heir of McGavran, founder of the church growth movement. That movement essentially said, 'Whatever grows a church is good' and needs to be nurtured.
Everything African-Americans - every freedom they have obtained - came from Republicans, not Democrats. All the way back to the Emancipation Proclamation, to the Civil Rights movement. Civil Rights legislation was passed by a Republican Congress.
The great social justice changes in our country have happened when people came together, organized, and took direct action. It is this right that sustains and nurtures our democracy today. The civil rights movement, the labor movement, the women's movement, and the equality movement for our LGBT brothers and sisters are all manifestations of these rights.
Has God no living church? He has a church, but it is the church militant, not the church triumphant. We are sorry that there are defective members, that there are tares amid the wheat. . . . Although there are evils existing in the church, and will be until the end of the world, the church in these last days is to be the light of the world that is polluted and demoralized by sin. The church, enfeebled and defective, needing to be reproved, warned, and counseled, is the only object upon earth upon which Christ bestows His supreme regard.
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