A Quote by Tripp York
First of all, Jesus clearly tells us not to swear oaths.
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A whoreson jackanapes must take me up for swearing; as if I borrowed mine oaths of him and might not spend them at my pleasure. When a gentleman is disposed to swear, it is not for any standers-by to curtail his oaths, ha?
When a gentlemen is disposed to swear, it is not for any standers-by to curtail his oaths.
I never yet feared those men who set a place apart in the middle of their cities where they gather to cheat one another and swear oaths which they break.
He understood how dangerous oaths could be. But Leo didn't care. "I'm coming back for you, Calypso," he said to the night wind. "I swear it on the River Styx.
The first chapters of the Bible tell us of the sin of man. The guilt of that sin had rested upon every single one of us, it guilt and its terrible results..but..it also tells us of something greater still; it tells us of the grace of the offended God.
They fix attention, heedless of your pain,
With oaths like rivets forced into the brain;
And e'en when sober truth prevails throughout,
They swear it, till affirmance breeds a doubt.
A footman may swear; but he cannot swear like a lord. He can swear as often: but can he swear with equal delicacy, propriety, and judgment?
The gospel destroys pride because it tells us we are so lost that Jesus had to die for us.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn't. Are you faithful to Jesus, or faithful to your ideas about Him?
In the earlier novels, Steve King tells us that John Farson, and perhaps even the Crimson King himself, are but other names and faces that belong to Walter O'Dim. However, in The Dark Tower, he tells us very clearly that Walter, John Farson, and the Crimson King are actually separate individuals.
This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.
Jesus Christ does not teach us a spirituality “of closed eyes”, but one of “alertness”, one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbours. The gaze of Jesus, what “his eyes” teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.
Jesus wanted to show us his heart as the heart that loved so deeply. For this reason we have this commemoration today, especially of God's love. God loved us, he loved us with such great love. I am thinking of what St Ignatius told us.... He pointed out two criteria on love. The first: love is expressed more clearly in actions than in words. The second: there is greater love in giving than in receiving.
When God tells us to give extravagantly, we can trust Him to do the same in our lives. And this is really the core issue of it all. Do we trust Him? Do we trust Jesus when He tells us to give radically for the sake of the poor? Do we trust Him to provide for us when we begin using the resources He has given us to provide for others? Do we trust Him to know what is best for our lives, our families, and our financial futures?
Jesus tells us to love everyone, even the whores and the homosexuals.
Marsha Coleman-Adebayo clearly and engagingly tells us Americans a truth that we might not want to hear but should.
