A Quote by Umar
When you see that any scholar loves the world, then his scholarship is in doubt.
Related Quotes
I will go wherever the truth leads me. It is secular scholarship, Rebbe; it is not the scholarship of tradition. In secular scholarship there are no boundaries and no permanently fixed views.” Lurie, if the Torah cannot go out into your world of scholarship and return stronger, then we are all fools and charlatans. I have faith in the Torah. I am not afraid of truth.
A scholar who loves comfort is not fit to be called a scholar.
The task of all Christian scholarship—not just biblical studies—is to study reality as a manifestation of God’s glory, to speak and write about it with accuracy, and to savor the beauty of God in it, and to make it serve the good of man. It is an abdication of scholarship when Christians do academic work with little reference to God. If all the universe and everything in it exist by the design of an infinite, personal God, to make his manifold glory known and loved, then to treat any subject without reference to God’s glory is not scholarship but insurrection.
A leading scholar of Basra visited Rabi'a al-Adawiyya while she was ill.
ting beside her pillow, the scholar spoke about how terrible the world was. In reply, Rabi`a told him:
"You love the world very dearly. If you did not love the world, you would not mention it so much. It is always the purchaser who first disparages what he wants to buy. If you were done with the world, you would not mention it either for good or evil. As it is, you keep mentioning it because, as the proverb says, whoever loves a thing mentions it frequently."
Do not be an arrogant scholar, for scholarship cannot subsist with arrogance.
OK, I'll put it like this: I doubt if we will see another All-American basketball athlete who is a Rhodes Scholar.
One cannot demand of a scholar that he show himself a scholar everywhere in society, but the whole tenor of his behavior must none the less betray the thinker, he must always be instructive, his way of judging a thing must even in the smallest matters be such that people can see what it will amount to when, quietly and self-collected, he puts this power to scholarly use.
I see a funny guy who's imperfect, but has a great heart and no vanity when it comes to what he'll do to get a laugh. I see a guy who loves his art and loves his family, and who is willing to live and die for both.
Anybody who has read any biblical scholarship knows that every scholar struggles over completely intractable problems with the original texts, or what they have to work from. It's one of the great, powerful, mysterious objects that have come down through history. This does not translate into literal interpretation for me.
Every spirit builds itself a house; and beyond its house a world; and beyond its world, a heaven. Know then, that the world exists for you. For you is the phenomenon perfect. What we are, that only can we see. All that Adam had, all that Caesar could, you have and can do. Adam called his house, heaven and earth; Caesar called his house, Rome; you perhaps call yours, a cobler's trade; a hundred acres of ploughed land; or a scholar's garret. Yet line for line and point for point, your dominion is as great as theirs, though without fine names. Build, therefore, your own world.
I am speaking of the life of a man who knows that the world is not given by his fathers, but borrowed from his children; who has undertaken to cherish it and do it no damage, not because he is duty-bound, but because he loves the world and loves his children...
To be a head boy, you have to be very clever, you have to be a scholar, and I was never a scholar in any shape or form.
My older brother was a musical prodigy, and he got a scholarship to the Bronx House Music School. We moved to the Bronx when I was 4 to be close to his music school. Then I got a music scholarship myself, at the age of 6, but that was for a school down in Greenwich Village. I had to take the elevated train and then the subway to get there.
You cannot raise the standard against oppression, or leap into the breach to relieve injustice, and still keep an open mind to every disconcerting fact, or an open ear to the cold voice of doubt. I am satisfied that a scholar who tries to combine these parts sells his birthright for a mess of pottage; that, when the final count is made, it will be found that the impairment of his powers far outweighs any possible contribution to the causes he has espoused.
A scholar is a man with his inconvenience, that, when you ask him his opinion of any matter, he must go home and look up his manuscripts to know.
It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud.
