A Quote by Umar
If a sheep dies on the shore of the Euphrates I fear lest Allah ask me to account for it on the Day of Resurrection.
Related Quotes
But if thought is to become the possession of many, not the privilege of the few, we must have done with fear. It is fear that holds men back - fear lest their cherished beliefs should prove delusions, fear lest the institutions by which they live should prove harmful, fear lest they themselves should prove less worthy of respect than they have supposed themselves to be.
O Allah do not give me in excess lest I may be disobedient.
O my son! The dunya (world) is a deep ocean in which many have drowned! Let your ship be taqwallah (fear of Allah), and load your ship with Iman-billah (believe in Allah), and let her sail be tawakkal (trust) on Allah! Insha'Allah you will survive then.
Why do we complain about the Fall? It is not on its account that we were expelled from Paradise, but on account of the Tree of Life, lest we might eat of it.
The tumalt and shouting dies, The captains and the kings depart. Still stands thine ancient sacrifice, An humble and a contrite heat. Lord God of Hosts, be with us yet, Lest we forget, lest we forget.
So fades a summer cloud away; So sinks the gale when storms are o'er; So gently shuts the eye of day; So dies a wave along the shore.
Fear Allah, for that is fortune; indifference to Allah is misfortune.
Khashyah (fear) is to fear Allah until His fear comes between you and your sins - that is true khashyah. And Dhikr (remembrance) is to obey Allah so whoever obeys Him has indeed remembered Him, and whoever does not obey Him is not a dhakir - even if he makes abundant tasbih (glorification) and recites much of Qur'an.
Do not fear lest you should meditate too much upon Him and speak of Him in an unworthy way, providing you are led by faith. Do not fear lest you should entertain false opinions of Him so long as they are in conformity with the notion of the infinitely perfect Being.
My debts are large, my failures great, my shame secret and heavy; yet I come to ask for my good, I quake in fear lest my prayer be granted.
Allah is al-Kareem, so if He withholds from you it is not on account of stinginess. It is on account of His generosity. He withholds to give.
Before Israel dies, it must be humiliated and degraded. Allah willing, before they die, they will experience humiliation and degradation every day.
Prostrate on earth the bleeding warrior lies,
And Isr'el's beauty on the mountains dies.
How are the mighty fallen!
Hush'd be my sorrow, gently fall my tears,
Lest my sad tale should reach the alien's ears:
Bid Fame be dumb, and tremble to proclaim
In heathen Gath, or Ascalon, our shame
Lest proud Philistia, lest our haughty foe,
With impious scorn insult our solemn woe.
Let your invocation be the all-embracing Name, which is Allah, Allah, Allah, or if you so wish, Huwa, Huwa, Huwa; and do not violate this remembrance. Be careful lest your tongue pronounce it while other-than-He is in your heart. Let your heart be the one who utters, and your ear the one who is attentive to this invocation until the 'speaker' emanates from your Self (sirr). When you feel the emergence of the Speaker within you through the invocation, do not abandon the spiritual condition wherein you find yourself.
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
When someone hurts you or harms you, even if it is a deep wound, forgive them. Forgive them NOT for their sake, but as a sign of gratitude to Allah. Why you ask? For making you the victim and not the oppressor. There is no crime in being a victim, rather it brings you closer to Allah and rids you of sins. But as for the oppressor, they'll have to face their Lord one day. So in reality, they are their own greatest victims.
