A Quote by Ursula K. Le Guin

To claim power over what you do not understand is not wise, nor is the end of it likely to be good. — © Ursula K. Le Guin
To claim power over what you do not understand is not wise, nor is the end of it likely to be good.
The wise man looks back into the past, and does not grieve over what is far off, nor rejoice over what is near; for he knows that time is without end.
Power will intoxicate the best hearts, as wine the strongest heads. No man is wise enough, nor good enough to be trusted with unlimited power.
When it comes to the fame side of things. I don't think anybody, whether they're famous or not, could claim to understand that phenomenon or have any sort of power over it.
Political power intoxicates the best hearts. No man is wise enough, nor good enough, to be trusted with much political power.
Men in great place are thrice servants; servants of the sovereign state, servants of fame, and servants of business; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others, and to lose power over a man's self.
We’re neither pure, nor wise, nor good; we do the best we know.
Nor love, not honor, wealth nor power, can give the heart a cheerful hour when health is lost. Be timely wise; With health all taste of pleasure flies.
It may be no less dangerous to claim, on certain occasions, too little than too much. There is something captivating in spirit and intrepidity, to which we often yield as to a resistless power; nor can we often yield as to a resistless power; nor can he reasonably expect the confidence of others who too apparently distrusts himself.
Without producing, no man can love, nor can he understand or remember, nor have the power of feeling and being.
Much has seen said of the wisdom of old age. Old age is wise, I grant, for itself, but not wise for the community. It is wise in declining new enterprises, for it has not the power nor the time to execute them; wise in shrinking from difficulty, for it has not the strength to overcome it; wise in avoiding danger, for it lacks the faculty of ready and swift action, by which dangers are parried and converted into advantages. But this is not wisdom for mankind at large, by whom new enterprises must be undertaken, dangers met, and difficulties surmounted.
For power can guarantee the interests of some men but it can never foster the good of man. Power always protects the good of some at the expense of all the others. Only love can attain and preserve the good of all. Any claim to build the security of all on force is a manifest imposture.
No one holds command over me. No Man. No God. No King. No Prince. What is a claim of age? For ones who are immortal What is a claim of power? For ones who defy death Call your damnable hunt. And we shall see Whom I drag screaming to hell with me.
We are not to suppose, that there is any violent exertion of power, such as is required in order to produce a great event in little time; in nature, we find no deficiency in respect of time, nor any limitation with regard to power. But time is not made to flow in vain; nor does there ever appear the exertion of superfluous power, or the manifestation of design, not calculated in wisdom to effect some general end.
That man is best who sees the truth himself. Good too is he who listens to wise counsel. But who is neither wise himself nor willing to ponder wisdom is not worth a straw.
No self-respecting feminist could argue with the claim that the novel is more likely to accept existing power structures than not. But there's a vast difference, surely, between Dickens saying Indians should be exterminated and a Dave Eggers writing eloquently about the NSA, but not being as outspoken on American military power abroad.
Neither science, nor the politics in power, nor the mass media, nor business, nor the law nor even the military are in a position to define or control risks rationally.
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