A Quote by Victor Hugo
If you wish to understand what Revolution is, call it Progress; and if you wish to understand what Progress is, call it Tomorrow.
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We need to make sure that the laws we're passing are protecting people. And we should not be voting against something that makes progress just because it doesn't make as much progress as we'd like to see made. As much as I might like to see any number of issues progress in larger steps, I understand that some of these things happen in smaller steps. And so for that reason, progress is progress. And success is success.
Fascinating, often hilarious, always devastatingly truthful, The Inconvenient Indian is destined to become a classic of historical narrative. For those who wish to better understand Native peoples, it is a must read. For those who don't wish to understand, it is even more so.
We can call this "the progress principle": Pleasure comes more from making progress toward goals than from achieving them. Shakespeare captured it perfectly: "Things won are done; joy's soul lies in the doing."
I wouldn't call it radical; I would call it enthusiasm for progress.
If you wish to experience peace, provide peace for another. If you wish to know that you are safe, cause another to know that they are safe. If you wish to better understand seemingly incomprehensible things, help another to better understand. If you wish to heal your own sadness or anger, seek to heal the sadness or anger of another.
In fast-moving, progress-conscious America, the consumer expects to be dizzied by progress. If he could completely understand advertising jargon he would be badly disappointed. The half-intelligibility which we expect, or even hope, to find in the latest product language personally reassures each of us that progress is being made: that the pace exceeds our ability to follow.
Sir, I wish to understand the true principles of the Government. I wish them carried out. I ask nothing more.
Call it vanity, call it arrogant presumption, call it what you wish, but I would grope for the nearest open grave if I had no newspaper to work for, no need to search for and sometimes find the winged word that just fits, no keen wonder over what each unfolding day may bring.
My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own.
This is what I call understanding. If you understand, insecurity is an intrinsic part of life - and good that it is so, because it makes life a freedom, it makes life a continuous surprise. One never knows what is going to happen. It keeps you continuously in wonder. Don't call it uncertainty - call it wonder. Don't call it insecurity - call it freedom.
What I do is very theoretical. It won't necessarily have implications for anything anyone is doing tomorrow, yet you know that there's a sense of progress in science, and as we understand more, it just turns out that, somehow, the world evolves with us.
Call'd to the temple of impure delight He that abstains, and he alone, does right. If a wish wander that way, call it home; He cannot long be safe whose wishes roam.
If you wish to know yourself observe how others act.
If you wish to understand others look into your own heart.
If you wish to see the thousand years, look at today; if you wish to understand the millionfold, then look at the one or the two.
If you wish to understand me at all (and to write an autobiography is only to open a window into one's heart) you must understand first and foremost, that I am an Australian.
Finally he said that if men drink the blood of God yet they do not understand the seriousness of what they do. He said that men wish to be serious but they do not understand how to be so. Between their acts and their ceremonies lies the world and in this world the storms blow and the trees twist in the wind and all the animals that God has made go to and fro yet this world men do not see. They see the acts of their own hands or they see that which they name and call out to one another but the world between is invisible to them
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