I edit things down, and I've got a massive dressing room in the country, and so all the things I'm not going to wear but don't want to get rid of go there. And all the stuff I want to get rid of goes to Oxfam.
I was among the first batch of the students to graduate from the Film and Television Institute of India (FTII) in Pune in 1966, but it wasn't my passport to Bollywood. At that time, no one understood that it is possible to learn acting in an institute.
Getting rid of a man without hurting his masculinity is a problem. "Get out" and "I never want to see you again" might sound like a challenge. If you want to get rid of a man, I suggest saying, "I love you. . . . I want to marry you. . . . I want to have your children." Sometimes they leave skid marks.
The left want to get rid of all opposition. They don't want to debate the opposition. They don't want to argue. They just don't want there to be any.
A majority of my blind students at the International Institute for Social Entrepreneurs in Trivandrum, India, a branch of Braille Without Borders, came from the developing world: Madagascar, Colombia, Tibet, Liberia, Ghana, Kenya, Nepal and India.
We can't wave a magic wand and get rid of any of these people's problems, but what they want is they want to be heard.
It is important for students to get a - to be exposed to a variety of people. Just like you want football players, you want piccolo players, you want people from all over the country and different backgrounds.
I do not want India to be an economic superpower. I want India to be a happy country.
Two things can get people to make efforts: if people want to get something, or if they want to get rid of something. Only, in ordinary conditions, without knowledge, people do not know what they can get rid of or what they can gain.
We don't want to think about our weaknesses. We don't want to talk about them, and we certainly don't want anyone else to point them out. This is a classic sign of mediocrity, and this mediocrity has a firm grip on the Church and humanity at this moment in history.
I do not want to get rid of the safety net, I want to get rid of dependency.
When I was studying in JNU, I realised how students and professors address each other as comrades.
Palestinians want a state of their own. They want to live in freedom. They want to get rid of the terrible misery in which they are living. They are ready after fifty years to accept a state of their own in 22 percent of what used to be the country of Palestine. I think it is the height of stupidity on our part if we don't grasp this opportunity.
When part of what you're trying to get at is the truth hidden under a taboo, or when you want to nail a hypocrisy, laughter is a very useful tool. I want to show the painful side of existence, but there is no question I also want to make people laugh.
To get rid of my cellulite, I'd have to go on a diet. I don't want to do that; I want to eat. If I want a hamburger, I'll have one.
Stereotypes, I want to say, have to be thought of not just as these invidious, bad things that we could get rid of, but as images that we cannot get rid of, that we have to live with.