A Quote by Voltaire

It is ourselves alone that make our days lucky or unlucky. Away, then, with a vain prejudice, the invention of the priesthood, which has been transmitted by our ancestors to an ignorant people.
If the blessings of our political and social condition have not been too highly estimated, we cannot well overrate the responsibility and duty which they impose upon us. We hold these institutions of government, religion, and learning, to be transmitted, as well as enjoyed. We are in the line of conveyance, through which whatever has been obtained by the spirit and efforts of our ancestors is to be communicated to our children.
When our hearts turn to our ancestors, something changes inside us. We feel part of something greater than ourselves. Our inborn yearnings for family connections are fulfilled when we are linked to our ancestors.
We must become so alone, so utterly alone, that we withdraw into our innermost self. It is a way of bitter suffering. But then our solitude is overcome, we are no longer alone, for we find that our innermost self is the spirit, that it is God, the indivisible. And suddenly we find ourselves in the midst of the world, yet undisturbed by its multiplicity, for our innermost soul we know ourselves to be one with all being.
As individuals and as a nation, we now suffer from social narcissism. The beloved Echo of our ancestors, the virgin America, has been abandoned. We have fallen in love with our own image, with images of our making, which turn out to be images of ourselves.
We, ignorant of ourselves, Beg often our own harms, which the wise powers Deny us for our good; so find we profit By losing of our prayers.
Our ancestors are looking for us even if we're not looking for them. And by our ancestors I mean our bloodlines and the ancestors of the place where we live and our spiritual kin who go beyond our biological families. We could be walking around carrying an entire ancestral history of the wrong kind for us.
When all of our idols are taken away, all our securities and defense mechanisms, we find out who we really are. We’re so little, so poor, so emptyand a shock to ourselves. But the Biblical God takes away our shame, and we are eventually able to present ourselves in an honest and humble form. Then we find out who we really are and who God is for usand it is more than enough. That is how an enslaved people became God’s people, Israel.
If we could sufficiently understand the order of the universe, we should find that it exceeds all the desires of the wisest men, and that it is impossible to make it better than it is, not only as a whole and in general but also for ourselves in particular, if we are attached, as we ought to be, to the Author of all, not only as to the architect and efficient cause of our being, but as to our master and to the final cause, which ought to be the whole aim of our will, and which can alone make our happiness.
I hope our granddaughters and grandsons grow up knowing that they are not and have never been third-party observers of the priesthood. The blessings of the priesthood, which 'are available to men and women alike', are woven in and through and around their lives. Each of them is blessed by sacred ordinances, and each of them can enjoy the blessings of spiritual gifts by virtue of the priesthood.
To strive for the common prosperity and happiness of all nations, as well as the security and wellbeing of our subjects, is the solemn obligation which has been handed down by our imperial ancestors and which lies close to our heart.
Christianity doesn't demand that we worship our ancestors. If we don't remember our ancestors, then, in all likelihood, we cannot also recall the distant past.
Our actions seem to have their lucky and unlucky stars, to which a great part of that blame and that commendation is due which is given to the actions themselves.
It seemed an advantage to be traveling alone. Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others...Being closely observed by a companion can also inhibit our observation of others; then, too, we may become caught up in adjusting ourselves to the companion's questions and remarks, or feel the need to make ourselves seem more normal than is good for our curiosity.
We often persuade ourselves to love people who are more powerful than we are, yet interest alone produces our friendship; we do not give our hearts away for the good we wish to do, but for that we expect to receive.
In vain do we seek tranquility in the desert; temptations are always with us; our passions, represented by the demons, never let us alone: those monsters created by the heart, those illusions produced by the mind, those vain specters that are our errors and our lies always appear before us to seduce us; they attack us even in our fasting or our mortifications, in other words, in our very strength.
If you spend time with crazy and dangerous people, remember – their personalities are socially transmitted diseases; like water poured into a container, most of us eventually turn into – or remain – whoever we surround ourselves with. We can choose our tribe, but we cannot change that our tribe is our destiny.?
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