A Quote by Werner Herzog

In the communist revolution in North Korea, when they threw out the Japanese occupiers, they claimed the power in the dynamic of this volcano for their revolution, saying that this is at the center of the dynamics of our revolution. Everything that you encounter - you don't have, for example, any advertisements, you don't have anything like that anywhere in the country - if you see anything it would be propaganda, and propaganda always inevitably comes back to the volcano. It's always including the volcano. You see the new leader and standing behind him you see the volcano.
Well, it had to be about the stories and the people who live under the volcano, what kind of new gods do they create? What sort of demons? And of course North Korea falls clearly into this category since the socialist revolution at the end of the Second World War. Somehow they adopted the myth of the power and dynamics of their volcano.
Everything you see in North Korea, it's all propaganda, but it's all connected to the volcano.
North Korea is not an exception. Even there, where you think it would be completely sober, they have the myth of their revolution being connected to the volcano.
I was just asking Chad [Myers], how can you get a volcano in Iceland? Isn't it too- when you think of a volcano, you think of Hawaii and long words like that. You don't think of Iceland.You think it's too cold to have a volcano there.
There's happens to be a volcano in the vicinity and there's some talk about a volcano as well, so that's the title Salt and Fire
If you have one volcano in the world, that one volcano puts out more carbon dioxide than everything man puts out.
One of the most amazing locations I've ever been is the top of the volcano in Tanzania, Africa. It's an actual volcano where you really have this lava every day.
One volcano in Hawaii, one volcano in Indonesia, produces enough gases in the atmosphere, which include those natural elements that are in the Earth's crust, that, uh, kind of make all the, you know, the science that we have about what we produce, moot.
It's very strange, for example, in North Korea where the volcano at the Chinese border is some sort of the mythical birthplace of the Korean people.
Since the Icelandic volcano obviously needs a virgin sacrifice and the Catholic Church obviously needs new leadership the Pope must volunteer to jump in the volcano. Pontiff, don't think of it as endorsing paganism, think of it as supersizing Ash Wednesday.
One volcano puts out more toxic gases - one volcano - than man makes in a whole year. And when you look at this 'climate change,' and when you look at the regular climate change that we all have in the world, we have warm and we have cooling spells.
One volcano puts out more toxic gases - one volcano - than man makes in a whole year. And when you look at this climate change, and when you look at the regular climate change that we all have in the world, we have warm and we have cooling spells.
All civilization has from time to time become a thin crust over a volcano of revolution.
I wrote a novel about Israelis who live their own lives on the slope of a volcano. Near a volcano one still falls in love, one still gets jealous, one still wants a promotion, one still gossips.
We are like travellers using the cinders of a volcano to roast their eggs. Whilst we see that it always stands ready to clothe what we would say, we cannot avoid the question whether the characters are not significant of themselves.
It's very enigmatic because of course, the population [of North Korea] has no contact with the world outside or it's very, very limited. They don't have any telephone connections, no radio, no TV, no movies, no newspapers - nothing from the outside world. This is very strange and there's the very strict, unifying government that forces you to be in step. You see it in the stadium where the spectators create, by flipping cards, an image of the dear leader, or of the volcano, and it's made of a 100,000 human pictures.
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