A Quote by Will Durant
The soul of a civilization is its religion, and it dies with its faith.
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Civilization rests on a set of promises; if the promises are broken too often, the civilization dies, no matter how rich it may be, or how mechanically clever. Hope and faith depend on the promises; if hope and faith go, everything goes.
Charity is the soul of faith, makes it alive; without love, faith dies.
All I can think is that when you torment a person...the soul dies. When the soul dies, I suppose mercy dies, too.
When the faith dies, the culture it produced begins to die, then the civilization goes, and, then, the population.
So I should say that civilizations begin with religion and stoicism: they end with scepticism and unbelief, and the undisciplined pursuit of individual pleasure. A civilization is born stoic and dies epicurean.
Violence is not necessary to destroy a civilization. Each civilization dies from indifference toward the unique values which created it.
The fact the enemies of God must face is that modern civilization has conquered the world, but in doing so has lost its soul. And in losing its soul it will lose the very world it gained. Even our own so-called Liberal culture in these United States which has tried to avoid complete secularization by leaving little zones of individual freedom is in danger of forgetting that these zones were preserved only because religion was in their soul. And as religion fades so will freedom, for only where the spirit of God is, is there liberty.
Liberals have lost the soul. We haven't recognized the necessity of defending our own system at the level of ideas. We have to get people to treat the idea of a free society as a civic religion or a faith. We need to fight for that faith.
Faith and works are necessary to our spiritual life as Christians, as soul and body are to our natural life as men; for faith is the soul of religion, and works the body.
We must not confuse dissent with disloyalty. When the loyal opposition dies, I think the soul of America dies with it.
To a child who dies, and to the parents of this child, will you speak, if religion consoles them, in praise of atheism? That one does not mistake: that, to my mind, does not prove anything against atheism and much against religion. "The heart of a heartless world, said Marx, the soul of soulless conditions." It is misery that makes religion, and it is why this one is miserable. Who would prohibit opium to a dying man? And what are we, out of oblivion or entertainment, anything else but dying?
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.
Whether we call it religion or faith, we all battle for a balanced integrated soul.
At last, in the gray dawn of Civilization the fire in the Soul dies down. The dwindling powers rise to one more, half-successful, effort of creation, and produce the Classicism that is common to all dying Cultures. The soul thinks once again, and in Romanticism looks back piteously to its childhood; then finally, weary, reluctant, cold, it loses its desire to be, and, as in Imperial Rome, wishes itself out of the overlong daylight and back in the darkness of protomysticism in the womb of the mother in the grave.
A faith in culture is as bad as a faith in religion; both expressions imply a turning away from those very things which culture and religion are about. Culture as a collective name for certain very valuable activities is a permissible word; but culture hypostatized, set up on its own, made into a faith, a cause, a banner, a platform, is unendurable. For none of the activities in question cares a straw for that faith or cause. It is like a return to early Semitic religion where names themselves were regarded as powers.
Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind.
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