A Quote by Will Durant

As soon as liberty is complete it dies in anarchy. — © Will Durant
As soon as liberty is complete it dies in anarchy.
[D]emocracy will soon degenerate into an anarchy, such an anarchy that every man will do what is right in his own eyes and no man's life or property or reputation or liberty will be secure, and every one of these will soon mould itself into a system of subordination of all the moral virtues and intellectual abilities, all the powers of wealth, beauty, wit and science, to the wanton pleasures, the capricious will, and the execrable cruelty of one or a very few.
Liberty begets anarchy, anarchy leads to despotism, and despotism brings about liberty once again. Millions of human beings have perished without being able to make any of these systems triumph.
Anarchism is for liberty, and neither for nor against anything else. Anarchy is the mother of co-operation, yes, just as liberty is the mother of order; but, as a matter of definition, liberty is not order nor is Anarchism co-operation. I define Anarchism as the belief in the greatest amount of liberty compatible with equality of liberty; or, in other words, as the belief in every liberty except the liberty to invade.
Every sane man recognises that unlimited liberty is anarchy, or rather is nonentity. The civic idea of liberty is to give the citizen a province of liberty; a limitation within which a citizen is a king.
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
The true remedy for most evils is none other than liberty, unlimited and complete liberty, liberty in every field of human endeavor.
The loss of liberty in general would soon follow the suppression of the liberty of the press; for it is an essential branch of liberty, so perhaps it is the best preservative of the whole.
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it ... The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.
The Magna Carta is an early reminder of the crucial difference between freedom and liberty. Liberty is freedom that is unique to humans, it is guaranteed by law. All animals are free, but in a system of humans total freedom is anarchy. Humans have thrived by letting a dominant authority regulate freedom. Liberty is a freedom that the authority has granted or has been persuaded to grant. For centuries, the state and the people have negotiated, peacefully and violently.
It is incredible how as soon as a people become subject, it promptly falls into such complete forgetfulness of its freedom that it can hardly be roused to the point of regaining it, obeying so easily and willingly that one is led to say that this people has not so much lost its liberty as won its enslavement.
Lawlessness is lawlessness. Anarchy is anarchy is anarchy. Neither race nor color nor frustration is an excuse for either lawlessness or anarchy.
It is cold anarchy to say that all men are to meddle in all men'smarriages. It is cold anarchy to say that any doctor may seize andsegregate anyone he likes. But it is not anarchy to say that a fewgreat hygienists might enclose or limit the life of all citizens,as nurses do with a family of children. It is not anarchy, it istyranny; but tyranny is a workable thing.
Catch, then, oh! catch the transient hour, Improve each moment as it flies; Life's a short summer-man a flower; He dies-alas! how soon he dies!
But who does not see that the work goes beyond the one who created it? It marches before him and he will never again be able to catch up with it, it soon leaves his orbit, it will soon belong to another, since he, more quickly than his work, changes and becomes deformed, since before his work dies, he dies.
Arguably, the application of complete libertarianism leads one towards anarchy.
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