A Quote by William Borah

I look upon those who would deny others the right to urge and argue their position, however irksome and pernicious they may seem, as intellectual and moral cowards. — © William Borah
I look upon those who would deny others the right to urge and argue their position, however irksome and pernicious they may seem, as intellectual and moral cowards.
Under the First Amendment there is no such thing as a false idea. However pernicious an opinion may seem, we depend for its correction not on the conscience of judges and juries but on the competition of other ideas.
On the subject of the feminist business, I just never think...of qualities which are specifically feminine or masculine. I suppose I divide people into two classes: the Irksome and the Non-Irksome without regard to sex. Yes and there are the Medium Irksome and the Rare Irksome.
However great an intellectual may be, however great one may be as a scholar or a man of learning, one has also to acquire humanness. Without humanness, scholarship and intellectual eminence are of no value.
The truth is that most people lack the intellectual ability and courage to resist a popular movement, however pernicious and ill-considered.
Empathy is a respectful understanding of what others are experiencing. Instead of offering empathy, we often have a strong urge to give advice or reassurance and to explain our own position or feeling. Empathy, however, calls upon us to empty our mind and listen to others with our whole being.
But, historians, and even common sense, may inform us, that, however specious these ideas of perfect equality may seem, they are really, at bottom, impracticable; and were they not so, would be extremely pernicious to human society. Render possessions ever so equal, men's different degrees of art, care, and industry will immediately break that equality. Or if you check these virtues, you reduce society to the most extreme indigence; and instead of preventing want and beggary in a few, render it unavoidable to the whole community.
I think, clearly, where you have a situation in which the Solicitor General tells me, 'I cannot in good faith argue a certainly legal position,' and if the president told us to argue that position, we would have to tell him, 'No, we can't do that, Mr. President.'
The essence of what it is to be American is the deep moral urge to be free, to freely express yourself and have the right to do so, and to look at all people as equals.
Wars, however frequent and destructive they may be, have never been able to kill entirely the intellectual and moral sense which raises man above the beast.
We march on toward the realization of the American Dream. We are not diverted by those who would deny opportunity based on what we look like or where we came from or who would deny equality based on who we love.
You know how some people seem to think that their love for classical music makes them spiritual or at least something quite special? And others who think you are a monster if you don't 'love children,' however obnoxious the children may be? Well, I found out that many people who love flowers look down on those who don't.
If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue humanely, we may argue with great mutual benefit: but, obviously, we must argue.
I argue that I don't think it's a moral position to say that civilization is going to collapse, and that's okay. Because that would cause the deaths of billions of people. It's certainly not something I'm willing to accept.
.. that a rule, which, in speculation, may seem the most advantageous to society, may yet be found, in practice, totally pernicious and destructive.
The objections to religion are of two sorts - intellectual and moral. The intellectual objection is that there is no reason to suppose any religion true; the moral objection is that religious precepts date from a time when men were more cruel than they are and therefore tend to perpetuate inhumanities which the moral conscience of the age would otherwise outgrow.
The history of intellectual growth and discovery clearly demonstrates the need for unfettered freedom, the right to think the unthinkable, discuss the unmentionable, and challenge the unchallengeable. To curtail free expression strikes twice at intellectual freedom, for whoever deprives another of the right to state unpopular views necessarily also deprives others of the right to listen to those views.
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