A Quote by William Kurelek

The Maze is a painting of the inside of my skull, which I painted when I was in England as a patient in Maudsley and Netherne psychiatric hospitals. It is a story of my life, well in the sense that people tell stories by the fireplace to entertain their guests, trying to make them accept you. In this case I wanted to be accepted, as an interesting specimen.
We read novels because we need stories; we crave them; we can’t live without telling them and hearing them. Stories are how we make sense of our lives and of the world. When we’re distressed and go to therapy, our therapist’s job is to help us tell our story. Life doesn’t come with plots; it’s messy and chaotic; life is one damn, inexplicable thing after another. And we can’t have that. We insist on meaning. And so we tell stories so that our lives make sense.
Well I'm not a storyteller, as far as telling stories which relate to experiences in my own life. That's not what I do. I write songs which have a narrative and attempt to make sense and tell a story - sure! But whenever I hear the word "storyteller" I think of a children's musician.
I always find myself gravitating to the analogy of a maze. Think of film noir and if you picture the story as a maze, you don't want to be hanging above the maze watching the characters make the wrong choices because it's frustrating. You actually want to be in the maze with them, making the turns at their side, that keeps it more exciting...I quite like to be in that maze.
A Christian marriage is [not] one with no problems or even a marriage with fewer problems. (It may well mean more problems.) But it does mean a life in which two people are able to accept each other and love each other in the midst of problems and fears. It means a marriage in which selfish people can accept selfish people without constantly trying to change them -- and even accept themselves, because they realize personally that they have been accepted by Christ.
We can tell people abstract rules of thumb which we have derived from prior experiences, but it is very difficult for other people to learn from these. We have difficulty remembering such abstractions, but we can more easily remember a good story. Stories give life to past experience. Stories make the events in memory memorable to others and to ourselves. This is one of the reasons why people like to tell stories.
We are shaped by stories from the first moments of life, and even before. Stories tell us who we are, why we are here, and what will become of us. Whenever humans try to make sense of their experience, they create a story, and we use those stories to answer all the big questions of life. The stories come from everywhere--from family, church, school, and the culture at large. They so surround and inhabit us that we often don't recognize that they are stories at all, breathing them in and out as a fish breathes water.
The very act of story-telling, of arranging memory and invention according to the structure of the narrative, is by definition holy. We tell stories because we can't help it. We tell stories because we love to entertain and hope to edify. We tell stories because they fill the silence death imposes. We tell stories because they save us.
I used to just go up to strangers and tell them really elaborate stories about who I was and where I was from and try to spice my story, which I didn't think was very exciting at all. That gave me a sense of life, a sense of excitement - but I don't do that anymore.
What I want people to realize is that there is enough inside them, that everything that they really need in order to feel a sense of aliveness and creativity is already inside. And not only is it inside them, but if they allow it they will have an interesting life.
My family were great story-tellers. My mum was one of 12 and they were all fighting to tell stories. You have to tell a good tale or no one is going to listen. You have to make it entertaining and interesting. That's how I learned to tell stories.
I disagreed with the way the court applied the Second Amendment in Heller's case, because what the District of Columbia was trying to do was to protect toddlers from guns and so they wanted people with guns to safely store them. And the court didn't accept that reasonable regulation, but they've accepted many others. So I see no conflict between saving people's lives and defending the Second Amendment.
I've always wanted to entertain people, or make them smile, or tell a joke that would make them laugh. I don't think there was this deep down burning passion to be an actor.
People wanted the world to be a story, because stories had to sound right and they had to make sense. People wanted the world to make sense.
'Maze Runner' is about a group of teens that live inside this giant maze. And outside the maze are these creatures that come out at night. The centerpiece of the maze where we stay is called the Glades, and we call ourselves the Gladers.
My paintings are well-painted, not nimbly but patiently. My painting contains in it the message of pain. I think that at least a few people are interested in it. It's not revolutionary. Why keep wishing for it to be belligerent? I can't. Painting completed my life. I lost three children and a series of other things that would have fulfilled my horrible life. My painting took the place of all of this. I think work is the best.
Some people still hold [the] view that restraints help psychiatric patients feel safe. I've never met a psychiatric patient who agreed.
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