A Quote by Wole Soyinka

I can look violence in the face and either reject or accept it. — © Wole Soyinka
I can look violence in the face and either reject or accept it.
I think violence can never be justified. At the same time, nobody’s culture or beliefs should be insulted, that’s not something I can accept either. But I cannot justify or accept any violence at all.
Hamas must agree to first recognize Israel, second to end all violence, third to accept past agreements. Try to find a mention of the fact that the United States and Israel reject all three of those. They obviously don't recognize Palestine, they certainly don't withdraw the use of violence or the threat of it - in fact they insist on it - and they don't accept past agreements, including the road map.
To live... in any sense of the word... is to reject others; to accept them, one must renounce, do oneself violence.
I’ve often said that global climate change is an issue where no one has the luxury of being “half-pregnant.” You either are or you aren’t. And so it is with climate change. You either understand and accept the science – or you don’t. Folks this isn’t a cafeteria where you can pick and choose and accept the science that tells us what is happening, but then reject the science that warns us what will happen.
Reject labels. Reject identities. Reject conformity. Reject convention. Reject definitions. Reject names.
We are fighting hard against radical Islamic terrorism, and we will prevail. We cannot accept those who reject our values and who use hatred to justify violence against the innocent.
We Jews who willingly and happily confirm our covenantal status and its attendant rights and duties must take the question of mission seriously: either to accept it or reject it knowingly and with conviction.
It's as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you're living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
If we take a hard look at what poverty is, its nature, it's not pretty - it's full of trauma. And we're able to accept trauma with certain groups, like with soldiers, for instance - we understand that they face trauma and that trauma can be connected to things like depression or acts of violence later on in life.
If you say that you reject violence when it exceeds the limits imposed by the needs of defense, they accuse you of pacifism, without understanding that violence is the whole essence of authoritarianism, just as the repudiation of violence is the whole essence of anarchism.
You don't choose your friends, they choose you, and you either reject them or you accept them without reservations.
One of the things people are fleeing when they leave the city is the need either to reject people who are less well educated than themselves, or to accept them with all that implies for their children's education and future placement in the society.
Nobody else can really begin to sort out for you what to accept and what to reject in terms of what wakes you up and what makes you fall asleep. No one else can really sort out for you what to accept - what opens up your world - and what to reject - what seems to keep you going round and round in some kind of repetitive misery.
Each and every one of us, at the end of the journey of life, will come face to face with either one or the other of two faces... And one of them, either the merciful face of Christ or the miserable face of Satan, will say, "Mine, mine." May we be Christ's!
I don't have to accept their tenants. I was trying to convince those college students to accept my tenants. And I reject any labeling me because I happened to go to the university.
For every act of violence and messiness there are a million acts of kindness and goodness. It just depends where you look. And when I look around at virtually anyone or anything on the planet, I can see another face of intention - beauty.
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