A Quote by Yitzhak Navon
Once, there was a time in Jerusalem of brotherhood and peace: cultures and languages lived side by side and not one at the expense of the other.
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We believe strongly that the road to peace and two states living side by side does not go through New York, it goes through Jerusalem and Ramallah.
Failure is ultimately very liberating. Once you come out the other side of it, you just might have faced one of your biggest fears and lived. The other side of failure is a big elimination of fear of failure. Trust me, that is an amazing gift.
The chances are you've never seen the other side of me. You've seen the event side of me when I'm on stage. But there is another side of me. If you evoke that side, you won't like it. It's a nasty side. You don't want to see that side. You're not missing anything by not seeing it.
Each side has legitimate aspirations - and that's part of what makes peace so hard. And the deadlock will only be broken when each side learns to stand in the other's shoes; each side can see the world through the other's eyes. That's what we should be encouraging. That's what we should be promoting.
We are the shadow of Sirius. There is the other side of - as we talk to each other, we see the light, and we see these faces, but we know that behind that, there's the other side, which we never know. And that - it's the dark, the unknown side that guides us, and that is part of our lives all the time. It's the mystery.
The Victorians have been immoderately praised, and immoderately blamed, and surely it is time we formed some reasonable picture of them? There was their courageous, intellectually adventurous side, their greedy and inhuman side, their superbly poetic side, their morally pretentious side, their tea and buttered toast side, and their champagne and Skittles side. Much like ourselves, in fact, though rather dirtier.
My grandfather lived to be late 90s on one side and on the other side, 70s or something. And my father died young, at 63. But he didn't take very good care of himself.
People think I'm just sort of this P. T. Barnum, razzle-dazzle guy. They think I go out of my way to be outlandish and theatrical at the expense of having emotions. They don't get that there's another side to me, and I keep trying to show that other side.
I think the answer of course is that space and time are not these hard external objects. Again we're, scientists have been building from one side of nature (physics) without considering the other side (life in consciousness). Neither side exists without the other. They cannot be divorced from one another or else there is no reality.
London is a liberal city, in all senses of the word. It is a city built on the idea that the multitude of cultures that inhabit it are a benefit, not a curse, where communities from all over the globe live and work side by side, enriching each other's experiences.
All personality traits have their good side and their bad side. But for a long time, we've seen introversion only through its negative side and extroversion mostly through its positive side.
Europe's experiment with multiculturalism, or the side-by-side existence of different cultures, has failed throughout the continent. Integration requires a minimum basis of shared values, that is, a culture of mutual tolerance and respect - in other words, what constitutes the heart of European culture.
I've never been in the position where that conversation is a serious conversation before the movie even comes out. On one side of it, that's so great because you've got such great potential. The other side of that is that there's a level of pressure. Now, that clearly means that there's an expectation level, from the studio side, potentially from the audience's side, and from our side.
Today, we have two Vietnams, side by side, North and South, exchanging and working. We may not agree with all that North Vietnam is doing, but they are living in peace. I would look for a better human rights record for North Vietnam, but they are living side by side.
It's the hardening of these narratives that makes peace so difficult. If each side can see the narrative, the claims that the other has, then there is a much more likely possibility of making a resolution. But what I see is the opposite. There is a total disclaiming of the validity of the other side, and talk that I find really unsettling, the kind of chatter you get from ultra-right Israelis and Hamas is of annihilation. In that kind of dialogue, there's no way to move toward peace.
When you are on the bright side of life, do not forget the people who are on the dark side and remember that man can easily slip from one side to the other!
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