For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
If Marxist theory dictates that the personal is always political, the rebuttal of both 'The Americans' and 'House of Cards' is that the political is always personal: the sum total of our collective needs and desires, vows and betrayals.
What happened on "As Cool As I Am" was, you know how in the `90s, "the personal is political, the political is personal"? That was a really big thing. Choices you made about how you recorded and what instruments you used and how much real versus how much synthetic. Those were choices that were seen as very political at the time.
I would not describe myself as a political writer except in the sense that the personal is political, which is something that I do strongly believe. And in that sense American Gods is a very personal novel and a political novel. I was trying to describe the experience of coming to America as an immigrant, the experience of watching the way that America tends to eat other cultures.
To me, a political song is also a personal song. Most political activism has been driven by empathy for other people and the desire for a world that's less divisive. Even if songs aren't overtly political, they can make a listener more empathetic.
There is no private domain of a person's life that is not political, and there is no political issue that is not ultimately personal.
My personal political convictions are rooted in the populist political traditions of western Canada.
Political rivalry is one thing but personal smear campaigns scrape the barrel of political infighting.
Writing about relationships is political. The personal is political.
Zedillo's lack of political savvy is a personal flaw. But his insulated and elitist governing style reflect the age-old vices of the political system itself.
Self-righteousness and presumptive moral judgments pose a great danger in the political arena. To become convinced of the divine infallibility of one's personal predilections on a secular political issue is to play God, to assume to oneself the attributes of deity. It cultivates an arrogant intolerance of dissenting viewpoints and relegates one's political adversaries to the category of evil per se.
I've always been interested in socially political, or overtly political, comedy. And I guess I've always liked to channel some kind of personal element to that.
One of the difficult things, especially about blogging, is that you put all of your personal out there, into the political. And what's been difficult, for me at least, is trying to keep some of the personal for myself.
Getting up for sadhana in the morning is a totally selfish act - for personal strength, for personal intuition, for personal sharpness, for personal discipline, and overall for absolute personal prosperity.
There is a feminist proverb I learned from my mother: The personal is political. There's a powerful literary stereotype that men write about war and politics and public life, while women confine themselves to family and food and personal life.
I am a strong believer in the intertwined nature of the personal and the political; I think they move together.