A Quote by Adam Curtis
In the early 1970s in Washington, a small group of young conservative activists came together to try and change American politics. They called themselves the New Right, and they were convinced that unless they did something drastic, the liberals and the left-wingers in America were going to take over the country.
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People came to America and they did not abandon their own cultures, but they assumed new ones, a new one, an American culture rooted in liberty and freedom that they had never enjoyed in their lives prior. They didn't have to sacrifice who they were. They didn't have to change or give it up, but they were eager to become Americans.
Left-wingers and right-wingers come together when they become extreme enough. The Nazi Party was called National Socialism, very similar to Stalin's Communism, with the addition of 'the Fatherland.'
By the 1970s, the American woman was being called 'liberated' or 'superwoman' while the American man was being called 'baby killer' if he fought in Vietnam, 'traitor' if he protested, or 'apathetic' if he did neither. Even men who came home paraplegics were literally spit on.
True, the country is divided, but it's not Right and Left. It's Left and Not Left. It is because, for liberals, politics is personal and therefore extremely loud. For the rest of us, we prefer community over calamity.
After so many years now, it's just suspected by most people that there simply is no way to change the direction Washington's going or the country's going or to do anything about that small group of establishment elitists in both parties that end up running things for themselves.
The habits of liberals, their automatic language, their knee-jerk responses to certain issues, deserved the epithets the right wing stuck them with. I'd see how true they often were. Here they were, banding together in packs, so I could predict what they were going to say about some event or conflict and it wasn't even out of their mouths yet. I was very uncomfortable with that. Liberal orthodoxy was as repugnant to me as conservative orthodoxy.
It's the first thing liberals notice about people is what group are you in! "What group do I put you in? Are you a woman? Are you lesbian? Are you straight? Are you Native American? Are you African-American? Are you a mix? What are you?" That's how they see people, because that then identifies the victim status they hold. Victims of what? Victims of America! All these people are victims of America, "the white, patriarchal majority." They're all victims of America, as the left sees them.
We never did try to get together and to show the younger Negroes such as myself, to try and even to show that he has ambitions - and with just a little encouragement, I could have really done something worthwhile. But instead, we did nothing but let the young upstarts know that they were young and simple, and that was that.
All my early books are written as if I were Indian. In England, I had started writing as if I were English; now I write as if I were American. You take other peoples backgrounds and characters; Keats called it negative capability.
All my early books are written as if I were Indian. In England, I had started writing as if I were English; now I write as if I were American. You take other people's backgrounds and characters; Keats called it negative capability.
In real life, there are right-wingers, there are anti-immigrant activists who want to overturn this constitutional right that we have to become Americans when we're born in this country. There's lots of people who believe that this has led to the phenomenon of the anchor babies. I am an anchor baby. My parents were able to receive their residency and citizenship because, I, a U.S. citizen child of theirs, was born in Los Angeles.
I think people are confused about what the Tea Party is. I mean, they were a broad cross-section of Americans who came together concerned about our debt and our spending. And they're interested in constitutional, limited government. And so they're not one group of people. They're thousands of small groups all over the country.
When they got here, when they successfully emigrated - and not everybody that came through Ellis Island was accepted. If you were sick you were not allowed in. If you had any kind of a disease, we were in the process of trying to wipe out all these diseases. We did that by keeping people who had them out of the country. You might look at it today as, "Wow, that was really mean." No. It was putting America first. It was putting the American people first, and it was a realization that we can't take everybody.
We had to do something at [a festival in Washington, D.C.]. I remember Chris Martin, by then we all knew him, there were certain people who were regulars. He would say, "Oh, my God, you guys, I think I'm going to throw up." It was a daytime festival, and they went on right after some really heavy band, and he was saying, "I don't think I can do this. I think I'm going to throw up." He was in the bathroom thinking he was going to be sick. He said, "They're going to hate us." In fact, they hated them. They hated Coldplay - did not go over well. His instincts were correct.
The Tories had the legal right to demand extra meetings of the council but I could decide when they would be held and always called them for Friday afternoons, knowing that three or four of the richer Tories went to the country early and were not prepared to stay in the city beyond lunchtime. I realised that nothing in politics is new when I read in Suetonius's The Twelve Caesars that Julius Caesar pulled the same trick when reactionaries in the senate were making his life difficult.
The Right-wingers everywhere take themselves too seriously, whether in the U.S. or the U.K. And, by the way, so does the Left. The Left can take itself a little too seriously as well.
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