A Quote by Bernard of Clairvaux
Among us on the earth there is His memory; but in the Kingdom of heaven His very Presence. That Presence is the joy of those who have already attained to beatitude; the memory is the comfort of us who are still wayfarers, journeying towards the Fatherland.
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His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us with no other choice.
Non-injuring has to be attained by him who would be free. No one is more powerful than he who has attained perfect non-injuring. No one could fight, no one could quarrel, in his presence. Yes, his very presence, and nothing else, means peace, means love wherever he may be. Nobody could be angry or fight in his presence. Even the animals, ferocious animals, would be peaceful before him.
What meditation does mean is a way for us to unlock and open the door to the kingdom of heaven. Jesus began his ministry by proclaiming that this holy kingdom was within us and among us.
A writer's main tool is his memory - his own memory, the collective memory of his people. And the strongest memory is the one that is created by a wound to the heart.
The highest place was given to Him, who died on the cross, far above all principality and power, and might, and dominion, and every name that is named. There He is now the Man in the Glory. Once more let me state it, the Lord Jesus Christ is corporeally present in the highest heaven. Everything depends on this. If His physical resurrection and corporeal presence in the highest heaven is denied, His present work and future work are an impossibility, and we rob ourselves of every comfort joy and peace. Then, too, His atoning work on the cross has no meaning for us.
We thank Him less by words than by the serene happiness of silent acceptance. It is our emptiness in the presence of His reality, our silence in the presence of His infinitely rich silence, our joy in the bosom of the serene darkness in which His light holds us absorbed, it is all this that praises Him.
There is a deep sense in which we are all ghost towns. We are all haunted by the memory of those we love, those with whom we feel we have unfinished business. While they may no longer be with us, a faint aroma of their presence remains, a presence that haunts us until we make our peace with them and let them go. The problem, however, is that we tend to spend a great deal of energy in attempting to avoid the truth. We construct an image of ourselves that seeks to shield us from a confrontation with our ghosts. Hence we often encounter them only late at night, in the corridors of our dreams.
Churches are not the kingdom of God, but are primary and inevitable expressions, outposts, and instrumentalities of presence of the kingdom among us. They are 'societies' of Jesus.
It is the consciousness of the threefold joy of the Lord, His joy in ransoming us, His joy in dwelling within us as our Saviour and Power for fruitbearing and His joy in possessing us, as His Bride and His delight; it is the consciousness of this joy which is our real strength. Our joy in Him may be a fluctuating thing: His joy in us knows no change.
We (Christians) are always in the presence of God. There is never a non-sacred moment! His presence never diminishes. Our awareness of His presence may falter, but the reality of His presence never changes.
I find joy and peace in the presence of God and the Holy Spirit sustains that worship, renewing my mind and restoring my heart...His radiance inspires us and enables us to bring Him the adoration due His name.
A spiritual kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it. God Himself is here awaiting our response to His presence. This eternal world will come alive to us the moment we begin to reckon upon its reality.
We discovered, like infants opening their eyes for the first time, that God's coming upon earth out of love for us had radically changed the world, because he had remained with us. As we walked about the city, or traveled to different cities and countries, it was not the beautiful and interesting things around us that attracted us. Not even Rome's wonderful monuments and precious relics seemed so important. Rather, what gave a sense of continuity to our journeying through the world for Jesus, was His Eucharistic presence in the tabernacles we found wherever we went.
What if all it took to bring us to our knees and to ignite our affections was the Word opened and the presence of God? What if that was enough for us? What if it didn't take a great band to evoke that kind of response from us in worship? What if His presence - His Word opened - what if it was enough?
We are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense.
It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, to his Son Jesus Christ, than to seek what God intends for us today.
