A Quote by Herodotus
The man of affluence is not in fact more happy than the possessor of a bare competency, unless, in addition to his wealth, the end of his life be fortunate. We often see misery dwelling in the midst of splendour, whilst real happiness is found in humbler stations.
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Misery makes you special. Misery makes you more egoistic. A miserable man can have a more concentrated ego than a happy man. A happy man really cannot have the ego, because a person becomes happy only when there is no ego. The more egoless, the more happy; the more happy, the more egoless. You dissolve into happiness. You cannot exist together with happiness; you exist only when there is misery. In happiness there is dissolution.
For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.
There is no tongue to speak his eulogy;
Too brightly burned his splendour for our eyes:
Far easier to condemn his injurers,
Than for the tongue to reach his smallest worth.
He to the realms of sinfulness came down,
To teach mankind; ascending then to God,
Heaven unbarred to him her lofty gates,
To whom his country hers refused to ope.
Ungrateful land, to its own injury
Nurse of his fate! Well too does this instruct,
That greatest ills fall to the perfectest.
And 'midst a thousand proofs, let this suffice,
That, as his exile had no parallel,
So never was there man more great than he.
When the sacredness of one's word is matched in the attributes of his character throughout, all that constitutes a man, then we find that there is something in a man's life greater than his occupation or his achievements; grander than acquisition or wealth; higher than genius; more enduring than fame.
I was often humiliated to see men disputing for a piece of bread, just as animals might have done. My feelings on this subject have very much altered since I have been personally exposed to the tortures of hunger. I have discovered, in fact, that a man, whatever may have been his origin, his education, and his habits, is governed, under certain circumstances, much more by his stomach than by his intelligence and his heart.
If there ever was a pursuit which stultified itself by its very conditions, it is the pursuit of pleasure as the all-sufficing end of life. Happiness cannot come to any man capable of enjoying true happiness unless it comes as the sequel to duty well and honestly done. To do that duty you need to have more than one trait. From the greatest to the smallest, happiness and usefulness are largely found in the same soul, and the joy of life is won in its deepest and truest sense only by those who have not shirked life's burdens.
A man never is happy, but spends his whole life in striving after something which he thinks will make him so; he seldom attains his goal, and when he does, it is only to be disappointed; he is mostly shipwrecked in the end, and comes into harbor with mast and rigging gone. And then, it is all one whether he has been happy or miserable; for his life was never anything more than a present moment always vanishing; and now it is over.
The animal man lives in the senses. If he does not get enough to eat, he is miserable; or if something happens to his body, he is miserable. In the senses both his misery and his happiness begin and end.
A man dies not for the many wounds that pierce his breast, unless it be that life's end keep pace with death, nor by sitting on his hearth at home doth he the more escape his appointed doom.
A man of fashion does not like to be reckoned poor, no more than he likes to be reckoned unhappy. We none of us endeavor to be happy, Sir, but merely to be thought so; and for my part, I had rather be in a state of misery, and envied for my supposed happiness, than in a state of happiness, and pitied for my supposed misery.
But neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
Christianity is sustained by the knowledge that the object of man's life on earth is his development as an eternal being. Therefore, none of his expressions of life can be an end in itself, but must serve a higher purpose than the earthly life and happiness of the individual - or even than that of the race.
God doth not promise here to man that HeWill free him quickly from his misery;But in His own time, and when He thinks fit,Then He will give a happy end to it.
It is not only poverty that torments the Negro; it is the fact of poverty amid plenty. It is a misery generated by the gulf between the affluence he sees in the mass media and the deprivation he experiences in his everyday life.
It is a basic human need that everyone wants to
live a happy life. For this, one has to experience
real happiness. The so-called happiness that one
experiences by having money, power, and
indulging in sensual pleasures is not real
happiness. It is very fragile, unstable and fleeting.
For real happiness, for lasting stable happiness,
one has to make a journey deep within oneself and
get rid of all the unhappiness stored in the deeper
levels of the mind. As long as there is misery at
the depth of the mind all attempts to feel happy
at the surface level of the mind prove futile.
Though neither happiness nor respect are worth anything, because unless both are coming from the truest motives, they are simply deceits. A successful man earns the respect of the world never mind what is the state of his mind, or his manner of earning. So what is the good of such respect, and how happy will such a man be in himself? And if he is what passes for happy, such a state is lower than the self-content of the meanest animal.
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