A Quote by D. A. Pennebaker

Animals are companions on this planet, not necessarily our feedbags. — © D. A. Pennebaker
Animals are companions on this planet, not necessarily our feedbags.
The raising of animals for food and all that it entails is the single most destructive force impacting our planet's fragile ecosystems. Our planet simply cannot sustain the greed of billions of human beings who are eating other animals.
Our children think our world will end. It's a tragic thing. Adults don't think that. They don't see that we are eating the planet. But we are. If you take all the biomass of vertebrates on the planet, 98% are men and their domestic animals. All the wild animals in the world make up only 2%.
Welfarists are concerned with the quality of the animals' lives before or even during their slaughter and want animals to be treated, and slaughtered, "humanely." Welfarists don't necessarily feel that it is wrong for humans to use animals for our own purposes.
Humans and other animals experience love and fear, and form deep emotional bonds with cherished companions. We mourn when a close friend dies, and so do other animals, as Barbara King's poignant book illustrates in compelling detail. How Animals Grieve helps us to connect and to better understand the complex social lives of other animals and of ourselves.
I spent a lot of time alone; I left school to be tutored. So, most of my companions were animals. It's as simple as that. I knew more animals than I did people.
God put many animals here [on Earth] for pets, playthings and companions for us and our children, and we're still going to enjoy them [in Heaven].
We ogle plants and animals up close on television, the Internet and in the movies. We may not worship the animals we see, but we still regard them as necessary physical and spiritual companions. Technological nature can't completely satisfy that yearning.
Just as our ancient ancestors drew animals on cave walls and carved animals from wood and bone, we decorate our homes with animal prints and motifs, give our children stuffed animals to clutch, cartoon animals to watch, animal stories to read.
There's a long history of anthropomorphic animals in Japanese literature. The so-called 'funny animal scrolls' were the first narratives in Japanese history, and the heroes of many folk tales have animals as their companions.
There is a growing scientific consensus that animals have emotions and feel pain. This awareness is going to effect change: better treatment of animals in agribusiness, research and our general interaction with them. It will change the way we eat, live and preserve the planet.
There're going to be animals in God's Heaven on Earth, a New Heaven and a New Earth! God's not going to have His Creation defeated. He put those animals here for pets and playthings and companions for you and your children, and you're still going to enjoy the animals.
We're one of the only animals in the world that don't really think of ourselves as animals, but we are animals, and we must respect our fellow animals.
I'm interested in anything that deals with our planet, in our planet, outside our planet, the universe, universes, galactic, dimensional, subterranean. That's deep stuff that everybody needs to focus on: What is your niche on this planet? Why are we here? Why are there roaches and water-bugs and all that type of stuff?
Is civilization progress? The challenge, I think, is clear; and, as clearly, the final answer will be given not by our amassing of knowledge, or by the discoveries of our science, or by the speed of our aircraft, but by the effect of our civilized activities as a whole have upon the quality of our planet's life-the life of plants and animals as that of men.
Animals are not resources or property with whom we can do what we please, their lives matter very much, and they should be firmly entrenched in our moral community. Accepting the notion of ‘animal guardian’ to replace ‘pet owner’ will go a long way towards making the lives of our companions much better and richer.
We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.
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