A Quote by James Gray
'Apocalypse Now' does not alienate us or deconstruct itself. In fact, it welcomes us in.
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Death must obliterate all memories and affections and ideas and laws, or the awakening in the next world will be amid the welcomes, and loves and raptures of those who left us with tearful farewells, and with dying promises that they would wait to welcomes us when we should arrive. And so they do. Not sorrowfully, not anxiously, but lovingly, they wait to bid us welcome.
The whole of salvation history is the story of God looking for us: he offers us love and welcomes us with tenderness.
Latinos have enough voting power now to decide elections, and every smart politician knows this.We can't afford to give our vote to those who alienate us, but neither to those who take us for granted.
Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.
In reality, the law always contains less than the fact itself, because it does not reproduce the fact as a whole but only in that aspect of it which is important for us, the rest being intentionally or from necessity omitted.
In Confession, Jesus welcomes us with all our sinfulness, to give us a new heart, capable of loving as he loves.
The internet is watching us now. If they want to. They can see what sites you visit. In the future, television will be watching us, and customizing itself to what it knows about us. The thrilling thing is, that will make us feel we're part of the medium. The scary thing is, we'll lose our right to privacy. An ad will appear in the air around us, talking directly to us.
As efficiently as our phones connect us to one another, and as much as we take advantage of that, we must remember that they have the power to alienate us, too.
All about us, in earth and air, wherever the eye or ear can reach, there is a power ever breathing itself forth in signs, now in daisy, now in a wind-waft, a cloud, a sunset; a power that holds constant and sweetest relation with the dark and silent world within us. The same God who is in us, and upon whose tree we are the buds, if not yet the flowers, also is all about us- inside, the Spirit; outside, the Word. And the two are ever trying to meet in us.
Sharing our stories can also be a means of healing. Grief and loss may isolate us, and anger may alienate us. Shared with others, these emotions can be powerfully uniting, as we see that we are not alone, and realize that others weep with us.
Let us think today of the prospect of sharing in a sublime and blessed existence such as is portrayed in the text of the Apocalypse before us, and let us ask ourselves whether it should or should not make any difference in our present state of being.
Forgiving other people who have wronged us or hurt us or embarrassed us is not easy. In fact, sometimes it seems impossible. But that is what God did for us and what He asks us to do for others.
If Christ is God, He cannot sin, and if suffering was a sin in and by itself, He could not have suffered and died for us. However, since He took the most horrific death to redeem us, He showed us in fact that suffering and pain have great power.
Is it not an amazing fact that while others leave us and forsake us, that God never does?
All of us, you, your children, your neighbors and their children are everyday geniuses, even though the fact is unnoticed and unremembered by everyone. That's probably because school hasn't encouraged us to notice what's hidden inside us waiting for the right environment to express itself.
Our scars reveal who we are. The fact that we have experienced profound suffering in life—the fact that we carry what may seem to be unsightly scars—does not disqualify us from following Jesus. It may be precisely what qualifies us.
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