A Quote by Quentin Tarantino
I'm a human being with a conscience, and when I see murder, I cannot stand by, and I have to call the murdered the murdered, and I have to call the murderers the murderers.
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If we execute murderers and there is in fact no deterrent effect, we have killed a bunch of murderers. If we fail to execute murderers, and doing so would in fact have deterred other murders, we have allowed the killing of a bunch of innocent victims. I would much rather risk the former. This, to me, is not a tough call.
Jesus-murdered. Martin Luther King-murdered. Gandhi-murdered. Malcolm X-murdered. Reagan-wounded.
We must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderers .
A lot of things sound neutral, but they're not. A typical example would involve police violence. It's usually forbidden to call police "murderers," even if they're convicted of murder. People will say that it sounds hysterical and unobjective.
For," I said, "a murdered man or woman dies not in God's time, but in Man's. He... or she... is cut short before he... or she... can atone for sin, and so all errors must be forgiven. When you think of it that way, all murderers are a gateway for heaven.
The murderers of the three Bytyqi brothers, New York residents who were executed by Serbian Ministry of Interior personnel in 1999, have never been prosecuted. The U.S. government cannot accept that the murderers of three of its citizens go unpunished.
And," he continued, his strange smile gleaming, "as I see it, our hearts are not so different in size. I murdered my father. You murdered yours. Is that something you did with a large heart?
God remains dead. And we have killed him. Yet his shadow still looms. How shall we comfort ourselves, the murderers of all murderers?
(on forgiveness) Didn't he and I stand together before an all seeing God convicted of the same murder? For I had murdered him with my heart and my tongue.
After Versace was murdered, the first person to call me was Mandela.
I don't like to speak of Islamic violence, because every day, when I browse the newspapers, I see violence, here in Italy... this one who has murdered his girlfriend, another who has murdered the mother-in-law... and these are baptized Catholics! There are violent Catholics!
Your fate is writ clear;you will be murdered. I cannot conceive how it comes about that you were not murdered long since! How odd!Charles himself once said that to me, or something like it! There is nothing odd in it; any sensible man must say it!
When I saw photographs of children murdered by the Fascist, I felt furious pity. When the supporters of Franco talked of Red atrocities, I merely felt indignant that people should tell such lies. In the first case I saw corpses, in the second only words. . . I gradually acquired a certain horror of the way in which my own mind worked. It was clear to me that unless I cared about every murdered child impartially, I did not really care about children being murdered at all.
Every one of the aristocratic conspirators and would-be murderers claims to be an arch-patriot; every one of them insists that the war is being waged to make the world safe for democracy. What humbug! What rot! What false pretense! These... tyrants, these red-handed robbers and murderers, the "patriots," while the men who have the courage to stand face to face with them, speak the truth, and fight for their exploited victims - they are [called] the disloyalists and traitors. If this be true, I want to take my place side by side with the traitors in this fight.
The Rothschilds, and that class of money-lenders of whom they are the representatives and agents - men who never think of lending a shilling to their next-door neighbors, for purposes of honest industry, unless upon the most ample security, and at the highest rate of interest - stand ready, at all times, to lend money in unlimited amounts to those robbers and murderers, who call themselves governments, to be expended in shooting down those who do not submit quietly to being robbed and enslaved.
In Paris there are two dens, one for thieves, the other for murderers. The den of thieves is the Stock Exchange; the den of murderers is the Courthouse.
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