A Quote by Ken Wilber

That all opposites—such as mass and energy, subject and object, life and death—are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere.
Thinking in terms of two realms understands the paired concepts worldy-Christia n, natural-superna tural, profane-sacred, rational-revela tions, as ultimate static opposites...and fails to recognize the original unity of these opposites in the Christ-reality.
If we can stay with the tension of opposites long enough —sustain it, be true to it—we can sometimes become vessels within which the divine opposites come together and give birth to a new reality.
But nirvana is a radical transformation of how it feels to be alive: it feels as if everything were myself, or as if everything---including "my" thoughts and actions---were happening of itself. There are still efforts, choices, and decisions, but not the sense that "I make them"; they arise of themselves in relation to circumstances. This is therefore to feel life, not as an encounter between subject and object, but as a polarized field where the contest of opposites has become the play of opposites.
Mind is dual, it always divides things into polar opposites: the conqueror and the conquered, the observer and the observed, the object and the subject, the day and the night. It goes on dividing things which are not divided. Neither is the day divided from the night, nor is birth divided from death. They are one energy. But mind goes on dividing everything into polarities, opposites. Nothing is opposite in existence; every contradiction is only apparent. Deep down all contradictions are meeting together.
The essence of peace is to merge two opposites. Therefore your notions should not scare you if you see another, who absolutely opposes you, and you presume that there is no chance for peace between you two. On the same token when you see two individuals who are exactly two opposites, never say it would be impossible for them to reconcile. On the contrary, and this is the perfection of peace to make it between two opposites.
Opposites may attract, but I wouldn't put my money on a relationship of financial opposites.
Are not all things which have opposites generated out of their opposites?
Unless a man or woman has experienced the darkness of the soul he or she can know nothing of that transforming laughter without which no hint of the ultimate reality of the opposites can be faintly intuited.
At first opposites attract. Then opposites attack.
The coexistence of opposites - stillness and dynamism - makes you independent... When you quietly acknowledge this exquisite coexistence of opposites, you align yourself with the world of energy - the quantum soup, the non-material non-stuff that is the source of the material world. This world energy is fluid, dynamic, resilient, changing, forever in motion. And yet it is also non-changing, still, quiet, eternal and silent.
On the level of the Son there is no answer to the question of good and evil; there is only an incurable separation of the opposites. . . . It seems to me to be the Holy Spirit's task and charge to reconcile and reunite the opposites in the human individual through a special development of the human soul.
Life and death! They seem like complete opposites-at great enmity with each other. But for Paul-and for all who share his faith-there is a unity, because the same great passion is fulfilled in both-namely, that Christ be magnified in this body-our bodies-whether by life or by death.
The world is full of paradoxes and life is full of opposites. The art is to embrace the opposites, accommodate the paradoxes and live with a smile.
All beauty is a making one of opposites, and the making one of opposites is what we are going after in ourselves.
You can't say: This much love is worth this much misery. They're not opposites that cancel each other out; they're both true at the same time.
I work from opposites to opposites, in a way. It's finding one thing and then doing the other from film to film. So maybe after 'I Saw the Devil,' I might do something like 'I Saw the Angel' or perhaps something warm and happy.
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