A Quote by Mary Beard

I'm exploring the long history of women, first of all, being silenced and, secondly, not being taken seriously in the political and public sphere. It's a call to action through understanding and through looking at ourselves again and trying to reformulate the whole question of women and power.
It is a time when Irish women can link - as they are linking - through networks. They can do this through having an outward-looking attitude to what's happening to women in other countries, and by being affected by a broader debate.
I don't think that Women's Liberation will change much though -- not because there is anything wrong with their aims, but because it is already clear that the whole world is being shaken into a new pattern by the cataclysms we are living through: probably by the time we are through, if we do get through at all, the aims of Women's Liberation will look very small and quaint.
Women need to see ourselves as individuals capable of creating change. That is what political and economic power is all about: having a voice, being able to shape the future. Women's absence from decision-making positions has deprived the country of a necessary perspective.
In books by women and for women, it should come as no surprise that heroines are the heroes of the action, finding themselves, their power and their future through love.
Economic equity is an enormous empowerment of women. Having jobs that provide income means that women can be a more effective force, a more equal force, in the political process. Women with income take themselves more seriously and they are taken more seriously.
Women's tennis has been around for a very long time - we're talking about the 1800s. But women's soccer hasn't had such a long history, so now they're right at the beginning of really trying to make things equal. We need to continue not only to advocate for women but to have men advocating for women.
Women's stories have been neglected for so long - unless they were queens. Exploring the history of women is a way of redressing that imbalance.
I went from being just a kid to all of a sudden not being able to walk a block without a man waggling his tongue through his fingers, which is disgusting. I mean, I was 13 and suddenly I'm trying to see myself through the eyes of men, trying to figure out why I'm getting this reaction from them versus just being able to walk through the world whole.
Every time the diaphragm winks, the camera repeats the question that now travels through cyberspace and invades, as a modern virus, the memories of machines, men and women. The question that history sets forth. The question which forces us to define ourselves and whose answer makes us human: On which side are you?
Everywhere I went, people would tell me that trap and reggaeton was for men, not women. I wasn't being taken seriously, and I was often being told to do something else.
Women are as much politicians as men, and I hope that more and more women will enter public life through politics, as this would not only increase participation of women in public life but also have a salutary effect for the amelioration of women's status in India.
I don't know if I'm a feminist, as much as I really love being a woman and I'm proud to be a woman. I love everything about it. That might come closest. I definitely have nothing against men or men having their power. I do think that the whole thing with equal rights and paying women equally, it's disgusting. I think in this day and age, if you still have issues with women, then that's weird. I'm definitely for women winning. We're such a wild species, we have so much to offer. I'm all about that - being for ourselves.
I love being a woman and I was not one of these women who rose through professional life by wearing men's clothes or looking masculine. I loved wearing bright colors and being who I am.
I wish you would stop and seriously consider, as a broad and long-term feminist political strategy, the conversion of women to a woman-identified and woman-directed sexuality and eroticism, as a way of breaking the grip of men on women's minds and women's bodies, of removing women from the chronic attachment to the primary situations of sexual and physical violence that is rained upon women by men, and as a way of promoting women's firm and reliable bonding against oppression. . . .
Women of color have no call to trust white women until white women take a gander at the world around them, investigate, learn and annihilate ignorance founded in being white in a society where the perspective and voice presented to the general public is white.
In some ways, privileged women who are closer to power wind up being able to exert their influence in ways that change public policy in ways that women with less power don't have access to.
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