A Quote by Pope Pius XII

The most insidious of sophisms are usually repeated to justify immodesty and seem to be the same everywhere. — © Pope Pius XII
The most insidious of sophisms are usually repeated to justify immodesty and seem to be the same everywhere.
In my humble opinion, propaganda is one of the most evil tools humans have used against humans throughout history to justify wars, justify atrocities, justify evil. ISIS has taken it to a new extreme.
I think what tends to embarrass me most is how much I struggle at the little things that seem to come so easily to most people, mainly involving routine and self-care. It's hard for me to do things like cook a meal, not be in a constant apocalyptically late rush everywhere I go, to put something back when I'm finished with it. I seem to be hardwired for chaos and disorganization.
Does the end justify the means? Or should it be, Do the ends justify the mean; do the extremes justify moderation?
If you can justify killing to eat meat, you can justify the conditions of the ghetto. I cannot justify either one.
It does not seem proper to speak of one attribute of God as being more central and fundamental than another; but if this were permissible, the Scriptural emphasis on the holiness of God would seem to justify its selection.
Everywhere, authority and tradition have to justify themselves in the face of questions.
From Christ on down to Edison, the men who have achieved most have been those who met with the most stubborn forms of temporary defeat. This would seem to justify the conclusion that Infinite Intelligence has a plan, or a law, by which it hurdles men over many obstacles before giving them the privilege of leadership or the opportunity to render useful service in a noteworthy fashion.
Love is the best, most insidious, most effective instrument of social repression.
But by showing us live coverage of every bad thing happening everywhere in the world, cable news makes life seem like it's just an endless string of disasters - when, for most people in most places today, life is fairly good.
If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.
One of the sophisms of Chrysippus was, "If you have not lost a thing, you have it.
Ideas seem to come from everywhere - my life, everything I see, hear, and read, and most of all, from my imagination. I have a lot of imagination.
My responsibility is always and everywhere the same: to see in my brother more even than the personality and manhood that are his. My task is always and everywhere the same: to see Christ himself.
I sometimes think that I might be slightly autistic. There might be a syndrome that hasn't been named. I don't seem to see the world in the same way that most people I know see it. They don't seem to be baffled by it.
One way to think about a pure hyperbolic surface is that it's the geometric opposite of a sphere. If you look at a sphere, the curvature is the same everywhere, as opposed to, say, an egg, which clearly does not curve the same everywhere. This is what makes spheres geometrically important. Mathematically speaking, a sphere has positive curvature and a hyperbolic surface has negative curvature, but both have constant curvature everywhere.
Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same, and everywhere one and the same in her efficacy and power of action: that is, nature's laws and ordinances, whereby all things come to pass and change from one form to another, are everywhere and always the same; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
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