A Quote by Dustin Lance Black
You know, growing up Mormon, I always got the sense that it was hard for the leaders of the church to feel like they were outside of Christianity. I think, you know Mormon people believe that they are Christian, and a lot of people outside of the Mormon Church, you know, don't see them that way.
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I know one gay ex-Mormon who is a talented, self-destructive alcoholic. Whenever he is drunk and going on a tear, we are back to the Mormon Church and his being thrown out of the Mormon Church and growing up with this sense of being evil.
I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.
I do believe that the Mormon Church is at kind of an awakening, in two different ways: More people are becoming aware of it, and it's becoming a force to be reckoned with. There's a lot of Mormon converts globally.
For the most part, the first thing people I meet that aren't Mormon say is, 'I grew up with a Mormon family. They're the nicest people I know.' So when I see these statistics that it's the most hated religion, I don't know where they're getting that from.
I don't think I met an actual Mormon until college, and by that time, I was wary of them. I knew about the church through school and, secondhand, through non-Mormon friends.
The tragic reality is that there have been occasions when [Mormon] Church leaders, teachers, and writers have not told the truth they knew about difficulties of the Mormon past, but have offered to the Saints instead a mixture of platitudes, half-truths, omissions, and plausible denials.
It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.
Would the potential attraction to Mormonism by simply having a Mormon in the White House threaten traditional Christianity by leading more Americans to a church that some Christians believe misleadingly calls itself Christian, is an active missionary church, and a dangerous cult?
A good analogy [Charlie Hebdo] in lots of ways is "South Park" - the hugely popular American cartoon show - and the things that the "South Park" creators have created, like "The Book Of Mormon," the Broadway musical. If I were a devout Mormon, I would be offended by a lot of things that go on in "The Book Of Mormon," right? It mocks mercilessly the pretensions to truth of Mormonism and the pretensions to virtue of Mormon missionaries.
Religion is so focused on family. These days, for many people, being gay is also focused on family. The Mormon Church is especially focused on family, and I'd have hoped, therefore, that the Mormon Church would especially have celebrated how all of these people who might have been lonely and suicidal and childless are now able to lead this other life. I would have thought it would be a cause for immense celebration. Instead it has been, obviously, a cause of great concern to the Church and its leadership.
How badly I wanted to belong as I had when I was a young Mormon girl, to be simply a working part in the great Mormon plan of salvation, a smiling exemplar of our sparkling difference. But instead I found myself a headstrong Mormon woman staking out her spiritual survival at a difficult point in Mormon history.
I know Dan Reynolds from Imagine Dragons. We went to the same church. I'm pretty sure he's still Mormon. I left the church long ago.
I live just outside of Salt Lake City in a place called Emigration Canyon. It's on the Mormon trail. So I feel deeply connected, not only because of my Mormon roots, which are five or six generations, but because of where we live. There isn't a day that goes by that I'm not mindful of the spiritual sovereignty that was sought by my people in coming to Utah.
One area of the Book of Mormon that does bother some is what they see as anachronistic doctrine; that the Book of Mormon has Christian doctrine prior to the coming of Christ; that it has seemingly New Testament doctrines appearing centuries before Jesus arrives, and it seems to be representing a form of Christianity existing in the New World where there doesn't seem to be much evidence of that archaeologically. Christianity is invisible in the New World prior to the coming of Columbus, and so those things seem like clear anachronisms to people looking at it in that way.
Mitt Romney comes from a Mormon background. I don't know how many wives he has. I'm not saying that I believe in that, I'm just saying he was born on a Mormon compound. I'm not a 'Wifer' but for some reason he's never shown his original marriage certificate.
I grew up Mormon. I wasn't really Mormon, my parents were.
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