A Quote by Richard Levins
Scholarship that is indifferent to human suffering is immoral.
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He who is indifferent to the suffering of others is a traitor to that which is truly human.
A Jew must be sensitive to the pain of all human beings. A Jew cannot remain indifferent to human suffering... The mission of the Jewish people has never been to make the world more Jewish, but to make it more human.
It is a glorious thing to be indifferent to suffering, but only to one's own suffering.
One thing is to have the protection of human rights for homosexuals and quite something else is this promotion of indecency. It would be immoral and unethical to deny the homosexuals their human rights. But it is also immoral to consider disorders as normal. None of these deviances are biological. They are acquired by fantasizing about them.
And the point is, is it possible for the mind to be totally free from suffering and yet not become indifferent, callous, irresponsible, but to have that passion, the intensity, the energy that freedom brings, freedom from suffering.
[General Curtis] LeMay recognized that what he was doing would be thought immoral if his side has lost. But what makes it immoral if you lose and not immoral if you win?
Thirdly, even if we assume that the world is governed by purpose, we need only add that this purpose - or, if there are several, at least one of them - is not especially intent on preventing suffering, whether it is indifferent to suffering or actually rejoices in it.
What I love most about nature is how indifferent it is to us humans and human suffering. While we are here with our little or big tragedies - the wind is blowing, the leaves are rustling in the trees, the flowers bloom, and die - there's a great comfort in that indifference.
We are free, but not to be evil, not to be indifferent to human suffering, not to profit from the people, from the work created and sustained through their spirit of political association, while refusing to contribute to the political state that we profit from.
Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous-indifferent to all suffering, lacking all purpose.
I wanted to be the exception to the other kids, but in the right way.
We have a lot of suffering in our part of the world, but that suffering is, in a way, a blessing.
Obviously, I could not afford to go to school without a scholarship, so that meant I had to excel in order to get one.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
When you see around you the human form suffering or dissolving, you have empathy on the human level. You share the suffering because it has to do with the fleetingness of form. But if that is the only level that operates in you, you haven't gone beyond suffering.
In order to understand life it is not only necessary not to be indifferent to men, but not to be indifferent to flocks, to trees. One should be indifferent to nothing.
I will go wherever the truth leads me. It is secular scholarship, Rebbe; it is not the scholarship of tradition. In secular scholarship there are no boundaries and no permanently fixed views.” Lurie, if the Torah cannot go out into your world of scholarship and return stronger, then we are all fools and charlatans. I have faith in the Torah. I am not afraid of truth.
We're in business to relieve human suffering, to help feed the poor, to provide education and culture - but above all else, we're concerned with the relief of human suffering.
