A Quote by Seneca the Elder

Unhappy is the man, though he rule the world, who doesn't consider himself supremely blessed. In order to consider himself supremely blessed he must deeply understand that things could be much worse but aren't! To not do that is to always be less happy than he could be.
Unhappy is the man, though he rule the world, who doesn't consider himself supremely blessed.
And now let us consider and marvel that ever this great and blessed God should be so much concerned, as you have heard He is in all His providences, about such vile, despicable worms as we are! He does not need us, but is perfectly blessed and happy in Himself without us. We can add nothing to Him.
I consider myself blessed. I consider you blessed. We've all been blessed with God-given talents. Mine just happens to be beating people up.
By 'God', I understand, a substance which is infinite, independent, supremely intelligent, supremely powerful, and which created both myself and everything else [...] that exists. All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So, from what has been said it must be concluded that God necessarily exists.
The saving love of God is his doing whatever must be done, at great cost to himself, and for the least deserving, so that he might enthrall them with what will make them supremely happy forever, namely, himself.
The monk in hiding himself from the world becomes not less than himself, not less of a person, but more of a person, more truly and perfectly himself: for his personality and individuality are perfected in their true order, the spiritual, interior order.
He that is to govern a whole Nation , must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.
I don't consider myself supremely talented, but I really like to try things and sift through it and see what mess I made.
A happy but miserable state in which man finds himself from time to time; sometimes he believes he is happy by loving, then suddenly he finds how miserable he is. It is all joy, it sweetens life, but it does not last. It comes and goes, but when it is active, there is no greater virtue, because it makes one supremely happy.
I am an expert in the world of the supremely happy because I am happy. I've never met anybody as happy as I am - that, in itself, should make you unhappy.
What is an optimist? The man who says, "It's worse everywhere else. We're better off than the rest of the world. We've been lucky." He is happy with things as they are and he doesn't torment himself. What is a pessimist? The man who says, "Things are fine everywhere but here. Everyone else is better off than we are. We're the only ones who've had a bad break." He torments himself continually.
First you must learn to control your self. The rest follows. Blessed is he who knows himself and commands himself, for the world is his and love and happiness and peace walk with him wherever he goes.
...Blessed be the heart who finds its way to the eternal summer. - where grateful happiness is found through understanding that whatever your situation is, it could always be worse, but isn't... and the thought that things could always be better and the bitter unhappiness this creates is discarded!
There is a way of losing that is finding. When soul overmasters sense. When the noble and divine self overcomes the lower self. When duty and honor and love immortal things bid the mortal perish. It is only when a man supremely gives that he supremely finds
Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.
History had been man's effort to accomodate himself to what he could not do. Amereican history in the 20th century would, more than ever before, test man's ability to accomodate himself to all the new things he could do.
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