A Quote by Tamara Keith

The theft potentially of data does create this image of sort of cloak and dagger politics that we sort of imagine when we think of underhanded politics. — © Tamara Keith
The theft potentially of data does create this image of sort of cloak and dagger politics that we sort of imagine when we think of underhanded politics.
Politics is not predictions and politics is not observations. Politics is what we do. Politics is what we do, politics is what we create, by what we work for, by what we hope for and what we dare to imagine.
If you're sort of interested in politics but sort of upset about contemporary politics, it's kind of wonderful to read about periods who were very eloquent and admirable - generally. People are articulating ideas you can sympathize with or understand both sides of. Or at least feel like one side is saying the right things.
I'm always sort of looking for projects that I can sort of put out into the world, into the public sphere, and to somehow cause an effect. I want to be able to create projects that sort of are going to make people think and think in this sort of magical, sort of fantastical way.
Scottish politics, U.K. politics, is not really like American politics in this respect. Not everybody is absolutely obsessed with image. I'm not saying the United States is obsessed with image.
I realized that we were all sort of conspiring, well, not conspiring against each other, but all this cloak and dagger stuff and I was like; what is this?
In Kenya particularly, we have a lot to say - we're sort of obsessed with politics. We have three nightly news broadcasts, predominantly bad politics.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
If you're a status quo writer, you're considered to not be political but that's as political as if you're a progressive writer. Some politics are asked to show their passports and others aren't. In the Dominican Republique, if you're slightly progressive, people have a lot of suspicions that you're up to some sort of conspiracy, that this is some sort of plot. On the other hand, if you're conservative and mainstream, people tend to take that as a given and don't notice the politics.
I think my whole life had centered on Democratic politics. I was very much in that bubble. I worked in the Clinton administration so I had all these friends from there, and then in Democratic politics in New York, so that's what we sort of bonded over - that was our religion, to a certain extent.
I don't even like the word politics. It implies something underhanded and I think we need less government.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
Politics was put in front of me. I do politics because it's the vehicle for change and because I happen to be good at it... I had this sort of calm fearlessness, that some would call foolishness.
Any time scientists disagree, it's because we have insufficient data. Then we can agree on what kind of data to get; we get the data; and the data solves the problem. Either I'm right, or you're right, or we're both wrong. And we move on. That kind of conflict resolution does not exist in politics or religion.
Social media is natural to me, and it's a very immediate way of saying something. It's the way politics are done these days. In modern politics, you can't ignore that even if you wanted to. I can't imagine doing politics without it.
About 25 years ago, I started out as a reporter covering politics. And that sort of just evolved into organized crime, because organized crime and politics were the same thing in Boston.
I'm not the sort of comedian who wants to make audiences think about politics. I'm not clever in that way.
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