A Quote by Tacitus

The views of the multitude are neither bad nor good.
[Lat., Neque mala, vel bona, quae vulgus putet.] — © Tacitus
The views of the multitude are neither bad nor good. [Lat., Neque mala, vel bona, quae vulgus putet.]

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The glory of ancestors sheds a light around posterity; it allows neither good nor bad qualities to remain in obscurity. [Lat., Majorum gloria posteris lumen est, neque bona neque mala in occulto patitur.]
The man who is roused neither by glory nor by danger it is in vain to exhort; terror closes the ears of the mind. [Lat., Quem neque gloria neque pericula excitant, nequidquam hortere; timor animi auribus officit.]
Death and life, success and failure, pain and pleasure, wealth and poverty, all these happen to good and bad alike, and they are neither noble nor shameful - and hence neither good nor bad.
Nor does Apollo keep his bow continually drawn. [Lat., Neque semper arcum Tendit Apollo.]
I could not become anything; neither good nor bad; neither a scoundrel nor an honest man; neither a hero nor an insect. And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolation that an intelligent man cannot seriously become anything, that only a fool can become something.
Good taste" is a virtue of the keepers of museums. If you scorn bad taste, you will have neither painting nor dancing, neither palaces nor gardens.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
I remember thinking, without pride of self-pity, that I was not rich or poor, that I wasn't good or bad. But that was difficult: to be neither good nor bad. It seemed to me, in the end, the same as being bad.
The vulgar herd estimate friendship by its advantages. [Lat., Vulgus amicitias utilitate probat.]
One and the same thing can at the same time be good, bad, and indifferent, e.g., music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.
I worship impersonal Nature, which is neither 'good' or 'bad', and who knows neither love nor hatred.
I worship impersonal Nature, which is neither "good" or "bad", and who knows neither love nor hatred.
A good Soul hath neither too great joy, nor too great sorrow: for it rejoiceth in goodness; and it sorroweth in wickedness. By the means whereof, when it beholdeth all things, and seeth the good and bad so mingled together, it can neither rejoice greatly; nor be grieved with over much sorrow.
Neither men, nor gods, nor booksellers' shelves permit ordinary poets to exist. [Lat., Mediocribus esse poetis Non homines, non di, non concessere columnae.]
Technology itself is neither good nor bad. People are good or bad.
A cowardly populace which will dare nothing beyond talk. [Lat., Vulgus ignavum et nihil ultra verba ausurum.]
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