A Quote by Theodor Mommsen

History has a Nemesis for every sin. — © Theodor Mommsen
History has a Nemesis for every sin.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
It is common knowledge to every schoolboy and even every Bachelor of Arts, That all sin is divided into two parts. One kind of sin is called a sin of commission, and that is very important
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
Sin is, somehow, at the root of all human misery. Sin is what keeps us from God and from life. It is in the face of every battered woman, the cry of every neglected child, the despair of every addict, the death of every victim of every war.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
And now, at last, gaiaphage and Nemesis stood facing each other. “Why didn’t you just . . . fade?” Gaia demanded plaintively. “You hit me,” Nemesis said. It was a little boy’s voice coming from Caine’s mouth. “And that’s not okay.
History offers some consolation by reminding us that sin has flourished in every age.
Sin aims always at the utmost; every time it rises up to tempt or entice, if it has its own way it will go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could, every thought of unbelief would be atheism if allowed to develop. Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens men’s hearts, and brings them to ruin.
I really cannot understand the point of what you're saying. Really,' said Clotilde, looking at her. 'What a very extraordinary person you are. What sort of a woman are you? Why are you talking like this? Who are you?' Miss Marple pulled down the mass of pink wool that encircled her head, a pink wool scarf of the same kind that she had once worn in the West Indies. 'One of my names,' she said, 'is Nemesis.' 'Nemesis? And what does that mean?' 'I think you know,' said Miss Marple. 'You are a very well educated woman. Nemesis is long delayed sometimes, but it comes in the end.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
Having recognition is not a sin, growing up is no sin, be star is not a sin, have technical skills is not a sin. To evolve in what is wrong is also a process of maturing.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
Every painful consequence of sin is a part of the punishment meted out for sin.
Every Christian will allow that sin is an evil, and that it is our duty not to commit sin.
Search fearlessly for every sin, for out of sin comes joy.
The sin against blood and race is the hereditary sin in this world and it brings disaster on every nation that commits it.
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