A Quote by Tripp York
The church is the cross that Christ was crucified on.
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I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.
Somebody somewhere on this planet, back about 600 B.C. found some pieces of R6, and I don't know how they found it, either by watching madman or something. But since that time they have used it and it became what is known as Christianity. The man on the cross. There was no Christ. But the man on the cross is shown as Everyman. So of course each person seeing a crucified man, has an immediate feeling of sympathy for this man. Therefore you get many PCs who says they are Christ. Now, there's two reasons for that, one is the Roman Empire was prone to crucify people, so a person can have been crucified, but in R6 he is shown as crucified.
Those who are Christ's have crucified the flesh with its passions and desires, but you can't do that at the foot of the cross. Those who pierced Him also stood at the foot of the cross. Standing there does not bring any pain to the flesh; but when you are crucified together with Jesus, you will come to know the fellowship of His sufferings.
He who tears down the cross, what is there left to lift him to heaven? The church claiming to be a Christian church is false to the title, if she make the cross of Christ of none effect.
We may not preach a crucified Savior without being also crucified men and women. It is not enough to wear an ornamental cross as a pretty decoration. The cross that Paul speaks about was burned into his very flesh, was branded into his being, and only the Holy Spirit can burn the true cross into our innermost life.
I am philosophical Christ; crucified on the cross of ignorance for the sake of divine vanity.
By the cross we, too, are crucified with Christ; but alive in Christ. We are no more rebels, but servants; no more servants, but sons!
The early Christians made it a part of their religion to look for His return. Backward they looked to the cross and the atonement for sin, and rejoiced in Christ crucified. Upward they looked to Christ at the right hand of God, and rejoiced in Christ interceding. Forward they looked to the promised return of their Master, and rejoiced in the thought that they would see Him again. And we ought to do the same.
Even the disciples of Jesus all fled from their master's cross. Christians who do not have the feeling that they must flee the crucified Christ have probably not yet understood him in a sufficiently radical way.
The Christ is a myth. The Holy Ghost Priestcraft overshadowed the harlot Superstition; this Christ was born; and the Joseph of humanity, beguiled by the Gabriel of credulity, was induced to support the family. But the soldiers of Reason have crucified the illegitimate impostor, he is dead; and the ignorant disciples and hysterical women who still linger about the cross should take his body down and bury it.
The Church does not engage in proselytism. Instead, she grows by "attraction": just as Christ "draws all to himself" by the power of his love, culminating in the sacrifice of the Cross, so the Church fulfills her mission.
The love for our enemies takes us along the way of the cross and into fellowship with the Crucified. The more we are driven along this road, the more certain is the victory of love over the enemy's hatred. For then it is not the disciple's own love, but the love of Jesus Christ alone, who for the sake of his enemies went to the cross and prayed for them as he hung there.
To be a follower of the Crucified means, sooner or later, a personal encounter with the cross. And the cross always entails loss.
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
... at the beginning of the human race the woman was made of a rib taken from the side of the man while he slept; for it seemed fit that even then Christ and His Church should be foreshadowed in this event. For that sleep of the man was the death of Christ, whose side, as He hung lifeless upon the Cross, was pierced with a spear, and there flowed from it blood and water, and these we know to be the sacraments by which the Church is built up.
So when you say who does Christ die for? He died for the church, okay. I don't think God's death on the cross through Christ was a failure, if you are saying that. I do not believe that anybody he intended to die for is failing in that area.
